Showing posts with label abortion. Show all posts
Showing posts with label abortion. Show all posts

Sunday, January 22, 2017

Sanctity of Lives


Sometimes it is good to take a step back from a portrait being painted to take it in as a whole. Our artist, Luke, has been painting a portrait of Jesus who cares about people, specifically, people the world overlooks. God sees and loves and saves those who believe and gives them meaning as he uses them for his glory. There are so many examples. Just recently in Luke 12:

6Are not five sparrows sold for two pennies? And not one of them is forgotten before God. 7Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

While preparing for this message I was studying at home and watching the birds at the feeders on our deck. Chickadees, doves, wrens, cardinals, finches, and sparrows are regulars. Sparrows are many bird-watchers' least favorite. They’re the brownish-grey birds at McDonalds. Fact is, biologists tell us that our "house sparrows" as they are known here, are an introduced species that originated in the middle east, are now all over the world, and are perhaps the most common wild bird on earth. Coincidental? Everyone in the world knows the sparrow as a ubiquitous, hardly noticeable, insignificant little bird. But they're not to God. He knows them all by name and provides for and prospers them. Jesus uses the lowly sparrow to illustrate how important we are to God—so much so that every single hair on our heads has an individual number. Wow.

Next week we will study vv. 22-34. Here’s a little preview, and I want to pull out one aspect that illustrates what we’ve seen from Jesus as we’ve been studying Luke 12.

24Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! ...27Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. 28But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you… 32“Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

We’ll unpack the whole passage more next week (there’s so much good stuff!) but I want to focus on how this reveals God’s heart for people. God loves all human lives. They are special, holy to him. Why? Because he created human beings in his own image. All other life forms and everything that makes life possible he made for us. To support human life. Not just for sustenance and survival, but for prosperity, productivity, awe, and purpose.

How important are you to him? He made you unique and wonderful, he created all things for you, he has created a plan to show you his love/forgiveness/grace by dying in your place, and he wants to give you the kingdom! And not just you.

Today is what Christians call “Sanctity of Human Life” Sunday. Yes, that's when we acknowledge that God cares for human beings, even at their most vulnerable place—beginning in the mother’s womb.

Psalm 139:13-16

13For you formed my inward parts;
   you knitted me together in my mother's womb.

14I praise you, for I am fearfully and wonderfully made.
   Wonderful are your works;
      my soul knows it very well.

15My frame was not hidden from you,
  when I was being made in secret,
      intricately woven in the depths of the earth.

16Your eyes saw my unformed substance;
   in your book were written, every one of them,
      the days that were formed for me,
      when as yet there was none of them.

God sees every human life—beginning with it’s very inception—as precious.

Here's my question:
If Christians don’t stand for life in the womb, who will?

One of the many reminders that evil is alive and well in the world is the continuing diminishment of the most innocent and vulnerable lives—unborn children. This is our age’s infanticide—an evil common to most ages (be it ancient civilizations like the Aztec, Maya, Inca, as well as some Euro-asian tribes, and seen in the Bible in ancient Egypt when Moses was born and even Israel when Herod heard of one "born King of the Jews" killed the children around Bethlehem). Abortion is ours. There have been about 60 million abortions since Roe vs. Wade. Half of them little girls, and 18 million of them black babies (that's 1/3). That's stunning.

Good news is we’re making a difference. A report released this week showed that the abortion rate has fallen 50% from it's height, to a historic low since Roe in the U.S. For the first time since 1973, under 1 million babies were aborted in a year.

One million...babies killed. Wow. We still have so far to go.

The issue of abortion is certainly not where it ends. Too many times when we hear “Sanctity of human life” we think only of the unborn. But they are not the only lives being diminished and devalued in our culture. Yes, you no doubt know that racism & sexism still exists. There seems to be a lot of conversation about these things. Of course, racism is evil. God sees no color. Of course sexism is evil. Gen. 1:27 NIV So God created mankind in his own image, in the image of God he created them; male and female he created them. We, regardless of race or sex are image-bearers of God.

Unfortunately not all the conversation regarding these hot topics is healthy. In fact, when you throw in political aspirations and people who have other self-serving agendas, we can find ourselves taking steps backward. It is important that Christians stand for truth and demonstrate God’s love to all. As bad as these things are—and they have many derivatives—I want, today, to talk (frankly and briefly) about some other denigrated people, who don’t get as much press.

•There are orphans and kids needing foster care who need parents and families to do as God has done when he pursued & adopted us as his children. Most of us never consider what it must be like to not have someone to call mom or dad. We Christians can make a difference.

Because their lives matter to God.

Homelessness is an ongoing problem in our nation. You can’t drive to Turkey Creek or downtown without seeing homeless people. What isn’t as obvious is the brokenness and mental illness and addiction and abuse from which these people suffer. We support KARM. You can give… but you can also volunteer, serve meals, and help in many other ways.


Because their lives matter to God.

Elderly and disabled/handicapped/infirm— Our culture seems to discard the elderly. We who are healthy forget those who are disabled or sick. This category includes people all around us, and so many times they are overlooked. Who in your life needs help, encouragement, or just a friend? 

Because their lives matter to God.

Immigrants and refugees—Knoxville is a city that has been chosen by our government to receive refugees from war-torn parts of the world, and because of our universities and Oak Ridge, we attract people who legally are here from other parts of the world. We can welcome these people. We support KIN and Bridge, but more importantly, we want YOU to seek friendship with internationals. Most of the time they are eager for friendship. We have ESL and we need volunteers.

Because their lives matter to God.

Addicted people. There are people in this room who have overcome addictions by God’s help. I know many who are in process. The best hope people have is Christ. One thing we want to do is create a mentoring ministry to help people overcome. Addiction is a HUGE problem in the USA. If the church isn’t the answer, what is? I am praying that God will raise up some who will lead us in meeting this need.

Because their lives matter to God.

Victims of sex slavery- Y’all may know that I’m on the board of Street Hope. There is a real problem of especially girls pushed by pimps or sometimes family to have sex with men for drugs or money. The exploding porn industry is much behind it. I just read a 25 page report by Vanderbilt and government agencies that horrified me. There is so much pain, and we have so far to go. The church must respond to this evil, as we did in abolition.

Because their lives matter to God.

Unborn babies and women in crisis pregnancy- now back full circle to abortion. Let’s not forget our church's first partnership. Way back in 1996 at the height of the abortion crisis, we decided to be a part of the solution in a positive way and were a founding church that supported Hope Resource Center. Many of you are a part, and we need many more. Here in Knoxville, over half of the abortion clinics have shut down since HRC began. Our prayer is that more unexpectant moms will have their babies, and that God will continue to redeem these women who find themselves in bad circumstances. This happens often at HRC. You can be a part.

Because their lives matter to God.

All these lives are precious to God.

So what can you do?

1. Repent from diminishing people.
That means stop seeing them as less-than-precious. Search your heart regarding your own attitude toward others. Do you consider some as less-worthy to be image-bearers? Turn from sin to surrender. See things God’s way, embrace it, and adopt it as your own. Get off the intellectual bench and recognize all lives are precious to God and change your attitude wherever need be. Go through the categories: Do I have racist feelings? Do I have sexist feelings? Do I feel ill-will toward homeless, immigrants, addicts? Or how about this: Do I consider a gay man’s life any less important to God? Do I harbor hatred toward a transgendered person?

Here's the minefield we're in: many voices (even some "Christian" ones) are urging us to compromise. On the one hand we are urged to soften the Bible's definition of sin. We must not. On the other hand (and just as harmfully) we are urged to shrink from the Bible's call to love. We must not. On either side of Christ's hard way there are ditches of sinful compromise. What it means to be Christian is to be like Christ. Regardless of what culture says, be it the media or Hollywood or political pundits or someone at work or your parents or neighbors or anyone else. We obey Christ. That means truth AND love.

Check this out: In Ephesians chapter 4, Paul tells us that God gave leaders to equip you for ministry and to build up the church...
14so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, Speaking the truth in love. 

We do not compromise truth. Sin is sin. BUT WE ALSO DO NOT FAIL TO LOVE. If you claim to be a Christian, and there are people who you can’t love, you need to repent. 

John Barber this week reminded me of Cory Ten Boom, a Dutch Christian who wrote The Hiding Place, who was sent along with her sister Betsie to a Nazi concentration camp for hiding Jews. After being cruelly treated by their captors, Betsie (who eventually died in the camp) made it a habit to pray for these inhuman guards who abused them and the other prisoners. Cory objected, but her sister reminded her that Christ said to pray for our enemies, and that if we look at them through Christ's eyes, we can love them.


That's what it means to be Christian.

2. Make a change in your mind to care. Do you feel indifference? I think that’s probably the more important question we should ask ourselves. Even if some of us do not have racist/sexist/condescending feelings for others. We’re so often indifferent. We’re so preoccupied with our own lives that we have no energy or concern for others. It’s time to look at people as Jesus did: with compassion. He looked at a sister who lost her brother and wept. He looked at a crowd stuck in sin and without leadership and wept. He had compassion on those who were lepers, Samaritans, gentiles, poor, blind, lame, hungry. But as Jesus demonstrated, our job doesn't end with just feeling compassion.

3. Pray. When you feel the darkness and hopelessness and anger and hurt (and you will if you change your mind from sin or indifference to surrender), you should pray. Make this an automatic response to the high blood pressure that compassionate people feel. It’s not a stress-management methodology. It’s not the least you can do. It’s the MOST you can do. Phil. 4:6-7 Do not be anxious about anything… Pray for those HARD to love. Pray that God will HELP you love. Ask God HOW you should show love.

4. Get in the game. Do something. Get uncomfortable. Talk with someone who’s not like you. Stop being indifferent and start loving people and showing it by your actions. Yes, you’re going to be misunderstood, so was Jesus. Yes, you’ll probably be hurt by some you try to love, so was Jesus.

If you remember earlier in Luke, a man asked Jesus what was the greatest commandment. He said, love God and love your neighbor. Remember what followed? The man asked, “Well, just who is my neighbor?” And Jesus told the parable of the good Samaritan. In it, those religious Jews who knew better walked by the beaten man on the other side of the road, indifferent. They were content to let him die. But thankfully for the man, a Samaritan—a hated, half-breed, unclean heretic—saw the man, had compassion, and took a risk at great personal cost to care for him unconditionally. 


Jesus said, "You go, do likewise" (Luke 10:37).

You who know better—you Christians—don’t walk by on the other side of the road. The greatest witness of Christ and the reality of the Gospel is Christians who love with their actions.

Give toward impacting these problems. Your missions giving through Providence helps these ministries. But don’t stop there. Volunteer in these ministries.

And look for ways to be Christ to those image-bearers around you who are diminished by others.

Tuesday, February 9, 2016

Righteous Outrage

I was minding my own business last week, studying the passage in Luke for the sermon on Super Bowl Sunday. Frankly, I was thinking I needed to weave in a football analogy or two, not be too long, and perhaps offer a reminder that there are more important things in the world than football. Oh yeah, and explain and apply the passage. 

That’s where my journey to outrage unsuspectingly began.

First, you need to know that I’m not given to outrage—and this becomes more the case as I grow older. In fact, I’ve become rather jaded to the supposed outrage of others, like that of the Occupy Wall Street and Black Lives Matter varieties, as well as the war on the “War on Christmas” and other Christians-losing-their-majority-status causes. It all feels so manufactured. It seems to be either politically expedient, self-absorbed, or just petty. The offended sometimes attempt to identify their causes with that of antebellum slavery, Hitler’s treatment of Jews, or the Jim Crow south. To me, these are spurious comparisons. I’ve often wondered what the great evils of our generation really are (if there are any) and whether they are of the caliber of abolition, the anti-Nazi resistance, and the civil rights movement. Now I think I’m understanding what they are—at least one of them.

So there’s this prophecy Jesus read from Isaiah that we discussed last week that predicted what the Messiah would be about. In short, he would be empowered by the Holy Spirit to proclaim good news to the poor, give liberty to captives and the oppressed, and give sight to the blind. Jesus subsequently told his hometown audience that he was fulfilling that Scripture right then. When they realized that was different than the Messiah they wanted, they, outraged, tried to kill him. Luke then shows Jesus going about literally fulfilling this prophecy by his priorities, namely: preaching, releasing people from demon-possession, and healing people of various physical ailments. 

As I was considering ways we should apply this passage today, I was struggling with the “proclaim liberty to the captives” and “set at liberty those who are oppressed” thing. Jesus obviously had applied it by setting free people enslaved/oppressed by demons. Of course there are demons (and those oppressed by them) around us today. Demons may not be active today in the same way as they were (although they certainly are in other parts of the world). The devil and his demons aren't fools. They masquerade and deceive in different ways to our scientific culture that isn’t as susceptible to superstition. But I think demon-oppressed/possessed people are just as common and just as much in bondage today as in Jesus’ day. They are controlled/enslaved by a sinful spirit who hates them and uses them for the enemy’s purposes. Truth is, sin itself enslaves. It does through ignorance. It is an evil tyranny. 

As I thought about slavery in our culture, I remembered what I have heard about the growing problem of human trafficking. "Human trafficking"—the name itself is a problem due to its vagueness and vastness—and I want to be clear. There are many ways people (humans) are exploited by others often by moving (trafficking) them to places where they depend on those taking advantage to make money for them against their will.
I know, SO confusing, right? Officially, the U.S. National Institute of Justice defines the term thusly: “the recruitment, transportation, transfer, harboring, or receipt of persons by improper means (such as force, abduction, fraud, or coercion) for an improper purpose including forced labor or sexual exploitation.” 

Human trafficking is quickly becoming a “catch phrase” about a big category of stuff from sex-slavery to sweat shops where people—usually women and children—are abusively exploited against their will. It happens everywhere in the world and EVEN HERE in Knoxville

Of course, there is no end to the exploitation in other parts of the world by abusers. Particularly in the non-Christian world. Yes, we (Christians) should do something about it. We (most importantly) must pray, plant churches, and (at times) give and go to bring an end to abuses of people created in the image of God. But in our “Jerusalem,” aren’t we especially obligated as Christians to recognize evils against people and do something? Absolutely. 

How, you may ask, are “humans” being “trafficked” here? (I truly hate that term). Primarily by sex slavery. 

Many times pimps will "brand" their slaves as a reminder of
who "owns" them. This is a real example.
"Sex slavery" is my term (although I'm sure it's not original) for what’s going on. And it is a huge evil, both in scope and severity. Yes, it is here in East Tennessee. There are thousands of sex slaves among us, before our very eyes, “owned” by pimps and managers and family members who are exploiting people (usually kids and women) for personal gain. It is absolutely evil beyond description, in some cases WORSE than what was done to Jews by the Nazis and to blacks by southern slaveholders (not to diminish the evils of the latter in any way). 

This is what I mean: there are little kids and teen girls who are lured away from their families (usually broken families) by men who show them attention and shower them with gifts and compliments, and don’t just stop when they take advantage of them sexually. They then exploit the girls’ emotional attachment, often get them dependent on drugs and financially, and frequently beat them in order to instill fear so that these girls will “work” for them to make them money. How do they “work” for them? Frequently as sex slaves. They will farm them out to have sex with anyone for money. This happens online, through Craigslist and other websites, ads, and publications, as well as more traditional forms of prostitution (i.e., hanging out on street corners). Of course I’m generalizing greatly so you get the picture. The victims can be boys, the abuse can be different forms of domination/enslavement, it can be different deeds (other than physical sex), and for different forms of payment or services.

These exploiters are evil. I struggle to have any compassion for them. I know I need to remember that they were perhaps exploited themselves and had broken families and experienced other factors that pushed them this way…but honestly, I’m going to have to work on that. I know they need Jesus and that he forgives even them. Seventy times seven. John Newton and Amazing Grace. I know. I know. God help me.

Of course the victims are to be pitied. Greatly. Even though some of them have made poor choices. As Christ came to rescue us (Romans 5:6-8: weak, without hope, unrighteous, sinners, ungodly), we must go to their rescue.

But there’s another component to this equation that is often overlooked. The “user.” The customers in this evil industry are the (typically) thirty- and forty-something white men who pay these prostitutes to have sex. Oh…and the people of all ages who view porn

What? 

Yes. The fuel that fires the exploitation furnace of sex slavery is porn. The millions of people who watch people having sex online. The revenue of this industry is in the billions per year…maybe even trillions. Truth is, no one knows for sure how much money is being generated. Ads (a majority of the proceeds), memberships, products, and supporting services are what drive the sex slavery industry.

If you view porn, that’s you. 

It's not harmless. Besides being immoral, it hurts you.

In addition, the young people who are exposed to easily-accessible porn often become victims, users, and exploiters themselves. Sex-slavery exploiters aren’t stupid. They are like clever drug dealers who give samples so that people will want more.

Point is, all aspects of this industry are happening here. And it’s not uncommon. As I dug in and read more last week, I became more horrified and saddened. That gave way to anger. And then brokenness. I'm a dad of two girls. Even more, I'm a Christian man. I can't live and let this happen to people.

It became more to me than just an example of possible application for a sermon on Super Bowl Sunday.

Someone has to be bold to set the captives free. To fight for those who are sex slaves is not for the faint of heart. But if it sets people free, is it not worth the effort? Is it not the right thing to do?

It seems overwhelmingly difficult and perhaps impossible. How do I…how do WE as a church make a dent in this problem? I’m sure that’s what the early abolitionists (who were "inescapably Christian") asked when America was becoming rich by the slave-driven cotton industry. I’m sure that’s what “confessing” Christians in Nazi Germany asked. Some like Dietrich Bonhoeffer answered and pleaded with fellow Germans, worked to stop the Nazis—even taking part in trying to assassinate Hitler, and ultimately gave his life...seemingly in vain. Yes it's difficult. But Christ is stronger! He sets captives free! 

Along with abortion, I think I’ve found the issue that is our generation’s great evil, an issue that is worthy of the church’s united effort to be salt and light.

Lord, let me be a part of the fight. 

Go to the Street Hope website for more on the sex slavery issue (a.k.a. "human trafficking") in East Tennessee. For those interested in learning more and discussing how we at Providence Church might engage to stop this evil and help those who are victimized, come to Providence on February 25 at 7:00pm. We'll hear from experts in our community and pray. That's where it begins.

Wednesday, November 11, 2015

The Meaning of a Man...Standing for the Samaritan Woman

We talk about manhood a lot at Providence Church. We feel the need to do this because it seems manhood is under attack—or at the very least there is an attempt underway to redefine what it means to be a man. I'm convinced we find the ultimate expression of manhood in the man, Jesus Christ. In his life and teaching, he shows us a man is one who exhibits integrity, discipline, humility, and courage. At Providence we have a successful once-every-month meeting called MANday Night to discuss these four "cornerstones." It takes us two years (24 monthly meetings with a lot of great food) to unpack all four. MANday Night has been exported to churches in different states and countries indicating that the need to remind guys about what it means to be a man is great in other places as well.
For more about MANday Night, contact john@providencechurch.com who can tell you when the next meeting is at Providence (usually the second Monday night of each month) along with menus, the topic, and notes for past meetings.
The subject of MANday Night and men came up during a radio show for which I was asked to be a guest. Andrew Wood, Director of Hope Resource Center, interviewed me in part about the church's role in the Abortion battle and how Christian men in particular should be engaged. You can hear the show here.
I was surprised at the number of texts and emails I received after the show aired—some from men, some from women. It seems there is a hunger for a biblical definition of godly male leadership to those facing the fallout of abortion. Courage regarding abortion and other social ills is not shown by yelling and believing the right things in the face of a politically correct culture. Courage is best shown by reaching into the culture, going behind enemy lines, as it were, and showing kindness to those who have believed the lies and are facing the consequences. Because that's what real men do. We don't just talk. We act. We rescue. We risk. We care. We LEAD.
Listen to the show and consider how God wants you and your church to be redemptive like the early church was in addressing cultural sin and its consequences. 

Friday, February 3, 2012

An open letter to Susan G. Komen

Dear Susan G. Komen Foundation,

I am a pastor of a church in Knoxville, TN. My mother is a breast cancer survivor. I am profoundly grateful for your work. I have a wife, daughters, and a sister who I pray will never have breast cancer. Many people in our church have donated to and participated in SGK events. As a church, we have encouraged this participation. I was glad about the news that you would not fund Planned Parenthood, and was then very disappointed upon hearing about your retraction. By giving in to political pressure, I am afraid you have become political and have significantly hurt your altruistic cause.

As an organization, Planned Parenthood is a well-known abortion advocate, activist, and offender. Please know that for those of us who believe God creates human life, any organization promoting and performing abortions is treacherous. Most people who feel like me will not take the time to write you. They will simply make mental note and quietly choose to not participate or donate to Susan G. Komen for the Cure. There are other organizations that are also "fighting to save lives, empower people, ensure quality care for all and energize science to find the cures" for breast cancer who are not enabling others who do not share a commitment to all human life.

I am sorry that I will not be able to knowingly support any organization that funds those who disregard life. I am praying that you will retract your retraction. My support will follow that decision.

Sincerely,

Chad Sparks
Providence Church
1432 Lovell Rd.
Knoxville, TN 37932

Note: I did send this to Susan G. Komen via their website contact form. You can find it here.

Sunday, January 1, 2012

A great start to 2012!

This morning we kicked-off the long-awaited and much-anticipated Journey for 2012! There seems to be a lot of buzz and excitement. A lot more people were at church today than I expected. I just figured with holiday traveling, sorry weather, and the fact that it was New Year’s Day that attendance would be way down. I even noticed two lawyers in our congregation getting on their iPhones to sign up for the YouVersion reading plan. That’s got to count for something!

It was great to see Jesse Cragwall at church today. He got a holiday leave of absence from Afghanistan and will be in for a couple of weeks. I hope to have him share with the church on the 14th about Global Planting Initiative, the new missions organization he’s starting after his deployment is finished. He’s an incredible guy. And you can see the joy on his and Leslie’s faces that he’s able to be home.

Next week we’ll get to hear about Hope Resource Center from Lisa Hardin, one of our members, who is the Executive Director. I think it will be awesome—and perfect—for at least two reasons: the message is about the first 11 chapters of Genesis, which tells how humanity got its start. Gen. 1:27-28 (from today’s reading) says:

So God created man in his own image,
in the image of God he created him;
male and female he created them.
And God blessed them. And God said to them, “Be fruitful and multiply...”


Tragically ironic, isn’t it? We intrinsically bear God’s image. He gave us the gift of sex and told us to multiply in the context of marriage. But now we shamelessly disregard his purpose for sex and make legal the taking of human life by abortion. Hope Resource Center is a way Christians can show Christ’s love to women who find themselves in crisis pregnancies and many times save lives of children who could be aborted.

I already can’t wait for next Sunday! It’s going to be a great year.

Tuesday, September 20, 2011

Worldview: Pat Robertson and Alzheimer's

I rarely get red-faced with anger. But when a staff member reported that Pat Robertson (TBN founder and 700 Club host) effectively affirmed a guy cheating on his wife with Alzheimer's disease, I could feel the heat building in my cheeks. I watched the whole interview myself. It is simply unbelievable. I was still seething Sunday when I mentioned it, but feel the need to blog about it since it’s been a week and there’s been no retraction, and because of the errors his words propagate. Perhaps now Robertson, who is well known for making imprudent statements, will finally be sidelined as "unreasonable" and discredited. What an embarrassment to Christ and his followers!

You can read a blog that puts Robertson's words (original video included) in perspective by Randy Alcorn here. It is a must-read. In it are quotes from McQuilkin and Joni Eareckson Tada that show the TRUE Christian response to those afflicted with Alzheimer’s.

Pat Robertson is a Charismatic, borderline health/wealth/prosperity doctrine leader, who is often quoted by the mainstream media as a spokesman for Christians and evangelicals. Among charismatics, he has a cult following. Quite frankly, I'm ready for him to retire into obscurity. I first became familiar with Robertson during his presidential campaign in 1988. It was the first election in which I was old enough to vote and Robertson was vying for support as the “Christian” candidate. Even at age 18, I sensed that although he was attractive in some ways on the surface, there were some things about him that caused uneasiness. That’s the deceptive thing about these guys; they deliver a mixture of truth and lies. I remember watching the 700 Club where he frequently made weird claims that God was speaking directly to him. He would claim to know of viewers “out there” who were suffering from different specific diseases and conditions, and he would proclaim healing for them in very specific ways. Since then he has made several specific predictions publically (that he claimed were from God) that have not come to pass. Have you ever read what the Old Testament says about “prophets” like Robertson?

But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.' And if you say in your heart, 'How may we know the word that the LORD has not spoken?'—when a prophet speaks in the name of the LORD, if the word does not come to pass or come true, that is a word that the LORD has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him (Deut. 18:20-22).


While I do not recommend capital punishment(!), I do encourage great caution to anyone who hears him. In the New Testament, Peter writes:
...There will be false teachers among you, who will secretly bring in destructive heresies...And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep (2 Peter 2:1, 3).


Peter says their motivation is greed. Robertson has apparently fared well in peddling his mixture of truth and falsehood. He is reportedly worth between $200 million and $1 billion and has set his son up as the heir of his media empire (which smacks of nepotism).

While gleefully impugned by liberals in the media with regularity, Robertson’s comments on leaving a spouse with Alzheimer’s have found him some new defenders among them. William Saletan wrote that Robertson is thinking “how a liberal thinks. He faces the reality of human experience in all its contours and contradictions. And he's willing to let that experience complicate his principles.” Hmmm. Problem is, they’re not Pat’s principles. They’re Christ’s. And they’re not complicated. Jesus:
“A man...fell among robbers, who stripped him and beat him and departed, leaving him half dead. [Two religious leaders] passed by on the other side. But a Samaritan...saw him, he had compassion. He...bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, 'Take care of him, and whatever more you spend, I will repay you when I come back.' Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?" He said, "The one who showed him mercy." And Jesus said to him, "You go, and do likewise" (Luke 10:30-37).


Plenty of Christian leaders have denounced Robertson’s words. But I've not read any discussion about the doctrinal implications of his view of marriage. What does it indicate about his worldview? I’ll try to be brief...

It is hedonistic: Robertson’s advice indicates that his most important guiding principle of life is that self is happy. This is essentially a form of hedonism. Whenever self is not happy, lesser things are expendable and are subject to change—or even discarded—in order to serve the greater. Things like the person with whom you once fell in love, with whom you shared life and bore children. Things like a vow before God that promised “to have and to hold, from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, until death do us part.” With hedonism, love of self is the supreme ethical factor, not love of God or love of others. Think of a world where this belief is practiced wholesale. There would be no soldiers or firefighters to put their lives in danger for the sake of others—to do so would be considered foolish rather than heroic. And think of how much the crime rate would skyrocket. After all, if the ultimate judge of good is what is pleasurable for me, anything anyone else has is fair game. It is better for me to have it, by any means. Conversely, it would be sinful to do anything to take from me that which brings me pleasure. It would be a violation of my rights! It sounds very much like the opposite of the great commandment of Christ: “Love the Lord your God with all your heart, mind, soul and strength; and love your neighbor as yourself.”

It is idolatrous: A person’s situation (or the interpretation of one’s situation) trumps God’s commandments. Fear of God is subservient to love of self. God has been effectively usurped and replaced by a new, false god: self. This, of course is THE original sin—which resulted in the fall of Lucifer as well as the fall of humankind and gave us the curse. Pride—love of self—is the singular target of the Ten Commandments: No gods before God. No idols. No misuse of God’s name. Remember Sabbath. Honor parents. Don’t murder, commit adultery, steal, lie, or covet. Bottom line: when we dethrone God and replace him with self, we commit idolatry. Pat Robertson’s advice is especially treacherous because he proclaims the spouse as “gone” and having died “a kind of death” before God has taken her life, because she could not recognize her husband. Think of the implications for abortion, euthanasia, treatment of the handicapped and elderly, and a host of other ethical issues! We subvert God’s order and supplant God’s decree with our own selfish agenda.

It disregards God’s purpose: The man whose wife has Alzheimer’s was said to have “gotten bitter at God for allowing his wife to be in that condition.” Instead of understanding suffering as an existential reminder of our fallen world causing him to desire God and heaven, this man evidently understands suffering as evidence of God’s injustice causing him to commit further injustice (cheating on his infirmed wife). That’s tragic enough. But more tragic is Robertson’s confirmation of this distorted view. Robertson’s replies, “I hate Alzheimer’s,” and “I can’t fault him for wanting some kind of companionship, and if he says ‘she is gone’ he’s right” seem natural enough and perhaps even compassionate. But is that the best reply for a Christian leader? Is God unjust? Or is there something (some things) he wants to reveal in trial and suffering?

I am thankful that God didn’t say “they’re gone, they’re gone, they are gone!” regarding our hopelessly diseased, rebellious, and sinful state. I’m glad he didn’t simply “divorce” us in order to find companionship elsewhere. He would have been completely justified to do just that, for unlike the Alzheimer’s victim, we are responsible for our spiritual handicap. No, instead “though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And...he humbled himself by becoming obedient to the point of death...on a cross” (Philippians 2:5-8). This supreme act of selflessness resulted in our salvation. Think of the difficulty! The Transcendent God did not cling to this glorified state. Instead, Holy Christ lowered himself, put on fragile flesh, and moved into our sinful world. God stooped to share in our helpless, pitiful, diseased existence—simply in order to save us.

Is it possible that “sharing in Christ’s suffering” may include lowering ourselves to serve the helpless ones we love? I think it does. We can learn much. We can teach much to others about God. We can understand and long for our salvation and ultimate freedom from our “body of sin.” And we will be rewarded by God. On the other hand, if we do not show compassion to those who need us in the time of their greatest destitution, what does it say of us? What does it say of our own experience of God’s grace? Is it possible that we have not understood our helplessness and his great mercy? Because if we have, we would gladly give mercy to others—particularly those with whom we have covenanted our lives to become one flesh.

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
(Philippians 2:1-11)


Contrast that with Matthew 7:15-23
Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire.


Your fruit is not good, Pat. I pray that you will change or that you would please retire and get out of the spotlight.

The persecuted early Christians were impugned by the Romans because we cared about the “least of these” to the extent of giving proper burial to the dead among the pagans because all individuals were made in the image of God, and raising little Roman girls who, not wanted by their fathers, were left in the streets. Roman Emperor Julian the Apostate lamented:
[Christianity] has been specially advanced through the loving service rendered to strangers and through their care for the burial of the dead. It is a scandal that there is not a single Jew who is a beggar, and that the godless Galileans care not only for their own poor but for ours as well; while those who belong to us look in vain for the help that we should render them.


God, grant that we regain this reputation today!

Saturday, July 4, 2009

The Fourth

I haven't posted in a long while. I'm feeling a bit nostalgic this morning, so I'll share a thought. Today is July 4th. It has always been one of my favorite holidays. Not only has God shown me his incomparable grace by calling me to be one of his children, but he has predetermined that I be born in the greatest nation in the history of the world. In fact, the two are very much related.

Because of the tyranny of the church and rulers who placed restrictions on Christians who wanted to read, interpret for themselves, and practice the Bible, hundreds of thousands had fled England and other European nations for the New World in the 1600s and 1700s. America, still under jurisdiction of the king of England, offered the opportunity for people to experience freedom because of three primary factors: 1) the king was far away, 2) the frontier (which made imposing rules difficult) was vast, and 3) the defining majority of those who came to the Colonies were English Puritans who brought several fundamental ideals that became intrinsically American. These ideals included the following: belief in God and biblical authority, human dignity, God’s grace, hard work & capitalism, the rule of law, religious freedom (they had experienced religious tyranny in England), representative democracy (republican polity and accountability), and low taxation.

However, America in the early 1700s was still a wild and untamed place (and I’m not talking about the Indians). Because of the vast frontier and the lack of law enforcement and the great amount of liberty and opportunity to own land, exploitation and crime was more the rule than the exception. Townships were weak, and the American church was (except for a few exceptions) splintered and separated by great distances. Then something profound happened: we know it as The Great Awakening. It is when America was saved. Hundreds of thousands of people from all over the Colonies responded to the Gospel in a sweeping movement of God that defies reasonable explanation. It was after this revival of Christian religion that King George III came to power and patriotic sentiments began to stir in the Colonies. It is no accident that the vast majority of our founding fathers were committed Christians, a fact that is obvious in their writings.

In the last 80 years, another ideal has come to our shores—European Socialism. It is in many ways directly contradictory to the ideals that made us who we are. It is an “areligious” system of elitism and soft tyranny. It believes in the authority of the state (read: the government), which determines what activities are favored more than others, rather than the ultimate authority of God and the freedom of individuals under the protection and rule of law. It utilizes class envy and the promise of "progress" and "change" (indeed some proponents call themselves "progressives"). It encourages people to see themselves as victims and see the state as their savior. It seeks to empower elitists by creating a dependent voter base. It depends on dependence. It penalizes personal achievement by taxing those who make a profit, giving to those "disenfranchised" who pay little or no taxes at all! The "beneficiaries," who want to keep the tax burden on the "rich" ignore all manner of social engineering, loss of individual freedom, government intrusion, and moral decay AS LONG AS THEY CAN KEEP THEIR BENEFITS that their "victim" status affords them. And they will vote for any politician who will continue the deal. The "progress" the "progressives" desire almost always makes government bigger, creates dependencies, takes away freedoms, and costs taxpayers' money.

The soft tyranny of Socialism has been creeping its way into our culture and institutions (including the press) for decades. It has grown in its influence and is now about to overthrow the America we once knew as our government takes over companies, becomes less accountable & more bureaucratic, and spends trillions it doesn’t have that our children & grandchildren will! God has been removed from meaningful discussion and relegated to trivial lines in politicians’ speeches. True human rights—the right to life itself—is being sacrificed on alter of a “freedom” to do whatever I want, as abortion is made more available and the aged are not honored but considered an inconvenience.

I am profoundly thankful to God to be an American. I am profoundly concerned that we are moving fast in the wrong direction. Pray with me that God will awaken us before it is too late.

Monday, October 6, 2008

The FIRST Commission?

Christians talk a lot about the great commandment and the great commission. But what about the FIRST commission?

Gen. 1:26-31 (ESV)
Then God said, "Let us make man in our image, after our likeness. And let them have dominion over the fish … birds … livestock and over all the earth and over every creeping thing…on the earth.” And God blessed them. And God said to them, "Be fruitful and multiply and fill the earth and subdue it and have dominion over…every living thing that moves on the earth." And God said, "Behold, I have given you every plant …and every tree with seed in its fruit. You shall have them for food. …And God saw everything that he had made, and behold, it was very good.

In essence, in the FIRST commission, God says:
Show sanctity for all human life, respect for all human beings, and regard for God’s creation.
Have families with children and manage the earth’s resources and creatures in a way that pleases God.


Specifically, the FIRST commission deals with the following issues (that we will be discussing on Sundays in the next few weeks):
1. Human rights (value and worth, God’s image and blessing, equality between men and women)
2. Sexuality (good sex and bad, birth control, overpopulation)
3. Environmentalism (global warming and response, recycling & pollution, political & economic implications)
4. Animals (wildlife conservation, humane treatment)
5. Work (a result of the curse or a pre-fall blessing? How do we balance work, rest, family, and play?)

No controversies associated with those issues, huh?

I think it’s perfect timing! We’re in a contentious election year and some of these issues are being debated. How are you being informed? Just going with the national media? Just going along with what your parents or friends or teachers say? What about what God says—does that matter? What about his very first words to humankind?

At Providence, we’re not concerned with supporting any political party or candidates. We think it is every citizen’s privilege and obligation to vote in elections. But our calling is much higher. We want to make, be, and unleash disciples. Part of that is helping disciples think biblically.

Christians are all over the map regarding how they respond to these issues, ranging from sticking their heads in the sand (no response at all) to coming out as anti-everything! God wants us to respond and he wants us to do so with grace, gentleness, humility, AND truth. We should seek to be like Christ in both aptitude and attitude.

This Sunday we discussed our and others’ worth in God’s eyes. We humans are the crowning achievement of God’s creation as his image-bearers. As such, every human life is valuable and holy to God. From the road-rager who flips you off after cutting you off to easily-marginalized groups of people.

Our understanding of this affects everything.

If you don’t think every human life is precious and holy, where does that take you? It means you think some people are of more intrinsic worth than others. Some races are not as preferable as others. The very old and feeble can be set aside. The unborn are not deserving of full protection under the law if they are unwanted by their mother. The handicapped are pitiful and cause undue strain on others’ lives. Those who have committed crimes—and are perhaps even unrepentant—deserve less dignity than law-abiding people. Impoverished people are probably poor because of their own decisions and are viewed as unproductive.

Ultimately, when some of these people just get in the way…they really don’t matter. When someone comes along and removes them, we think, “good riddance.” This was Hitler’s line of reasoning. Taking advantage of financial crisis and other opportunities to gain power, Hitler was ultimately successful in committing untold atrocities in much part due to a German church that remained virtually silent as he incrementally showed increasing disregard for human rights and dignity. He legalized abortion and euthanasia of handicapped and infirm. He segregated people based on race and other standards of “worth.” He made criminals of many and then treated prisoners without dignity. We know the way his story ends.

No matter how unpopular, Christians must humbly take an uncompromising stand for the sanctity and dignity of human life. When the people of a society deny the “unalienable rights” of life (as with abortion) they have scorned God’s image indwelling humankind and blasphemed God. It really is a big deal. On the other extreme, it is wrong for individuals to despise themselves. In doing so, they are despising God’s workmanship and disregarding his image in them. You know, Satan—whose primary goal is to take glory away from God—is especially active in helping fallen image-bearers disrespect God’s image. We are all sinners—this is true. By comparison to God and his glorious creation it is easy for us to become discouraged, and all the more as we get to know him as magnificent and holy. While we should practice self-denial, God does not delight in self-loathing. In fact, he is offended by it!

I was totally blown away by Bryan’s new take on an old Isaac Watts hymn (that we sang Sunday--if you weren't there you really missed out!). Read the lyrics again:

Oh Lord our heavenly King thy name is all divine
Thy glories round the earth are spread and o’er the heavens they shine
When to thy works on high, I raise my wondering eyes,
And see the moon complete in light, adorn the darksome skies

When I survey the stars in all their shining forms
Lord what is worthless man akin to dust and worms?

Lord, what is worthless man that thou should love him so?
Next to the angels he is placed as lord of all below
Thine image placed upon him fills his soul with worth
What is man? What is man?

How rich thy bounties are how wondrous are thy ways
Of dust and worms thy power can frame a monument of praise.

When I survey the stars in all their shining forms
Lord what is worthless man akin to dust and worms?

Lord, what is worthless man that thou should love him so?
Next to the angels he is placed as lord of all below
Thine image placed upon him fills his soul with worth
What is man? What is man?