Giving, Lying, and Dying

I’ve been in church all my life. Literally. I’ve heard many sermons on giving. Too many! I remember when my best friend’s family stopped going to church when I was in middle school. When I asked him why, he said “The last Sunday we went, my dad said, ‘If that pastor talks about giving again, it’ll be the last time we go.’ He did.” 

You may have grown up in a church that pressured or guilted people to give. Or perhaps one that equated giving with being spiritual or promised blessings in return from God. Maybe they passed the plate or had everyone come forward to give publicly. I know some of you who have seen pastors give special preference or access to people because they had money. That's sad. I wonder what they do with James 2?! 

Money has become a big deal in American churches because money is the American Idol. It seems that we’re more about money than the Holy Spirit...or disciple-making...or helping others. In the 1200s, Thomas Aquinas and Pope Innocent II, walked through the beautiful streets of the Vatican to the opulent study of the Pope where a large sum of money was spread out. The Pope boasted, “You see, the Church no longer has to say, as Peter did, ‘Silver and gold have I none.’” Aquinas replied, “True, but neither can she say to the lame, ‘Rise up and walk.’” Certainly that would apply to the church in America. We are the wealthiest nation in the world and big, beautiful churches are on every other corner it seems. With all the focus on wealth, giving, buildings, conferences, and highly paid pastors (some with multiple homes and private jets), it also seems the American church is powerless. Our priorities seem wrong. And the focus on money just feels icky to me. Idolatrous, even.

There was a time in church history when money was something to be shared freely with those who had needs. It was at the very beginning. But it didn’t take long for that to be corrupted. Of course the Bible says “Money is the root of all of evil.” Right? Actually it doesn't. Because money in and of itself is not evil. Actually here’s what it says: “For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs” (1Tim. 6:10). Unfortunately, I have witnessed this! It’s a very real danger, and this “love” can affect both rich and poor. What’s amazing, however, is when love of God and others eclipses our natural tendency to love money. It’s miraculous, really, especially here in the US! And it’s a freedom! Money CAN be a tool. A tool for loving God and others. A means to a much better end. See, it takes money to do ministry and missions. It always has—and it did in Acts.

We’ve been reading about the amazing first days and weeks of the church. After Jesus went up into heaven, the Holy Spirit came down to live in Jesus’ followers, giving them power (we who have received Christ have the Holy Spirit who lives in us, too!). We’ve seen the amazing life and growth of Christ’s church—which is simply the “called out” community forgiven sinners who have been made righteous through belief in Christ. Something happens when you are saved. God is your Father. That means other saved people are now your brothers and sisters, and you share a love that transcends all other human designations. That sense of family results in giving!  Look at Acts 4: 

³²Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common.  

As we’ve seen before, this isn’t communism or socialism—there’s no gov’t forcing people to give up their money—no mandated redistribution. No, you see, something happens when we surrender to God: we recognize that he owns everything. We find our greatest joy in bringing him glory. We want to be used by him. It’s not my stuff anymore, it’s his. So when I see a need and the Holy Spirit urges me to give toward that need, it’s my joy to do so. Extrapolate that to a whole community of surrendered, transformed people, and it’s remarkable what happens!

³³And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. ³⁴There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold ³⁵and laid it at the apostles' feet, and it was distributed to each as any had need. 

This is what happens when a large group of people are regenerated. Notice several things: 1.) Poverty is eradicated. Why? Because Holy Spirit-filled people offer loving hands up to those who are down and offer instruction in wisdom and accountability.  2.) Those who have been blessed with extra give with joy. They realize they can’t take it with them, and others’ good becomes more important than selfish gain. 3.) There was trust in the leadership. The phrase, “laid it at the apostles’ feet,” is an idiom that simply means they humbly gave up control to the leaders whom they trusted would be good stewards. Notice the leaders were a plurality. Notice the leaders distributed it according to need. These are all good things. 

Next, Luke shows us two examples of people who gave. The first is a good example. The second...not so good. I think this is going to really help us (21^st century Americans) as we grow in this whole understanding of spiritual growth and generosity.  

³⁶Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, ³⁷sold a field that belonged to him and brought the money and laid it at the apostles' feet. 

Several observations here: Luke wants us to see some things about Joseph. He has a nickname: Barnabas. He was one of those guys who was always positive and encouraging. Have you ever known anyone like that? I have. Barnabas was a Levite. That’s the priestly tribe, which means he was born to be a priest. It doesn’t take much imagination to compare him to a preacher’s kid today. An interesting thing about Levites, according to the Old Testament they weren’t supposed to own property! But Barnabas apparently did. Hmm. Could it be that he was the rebellious priest’s kid who lived in Cyprus, an island in the Mediterranean, who had perhaps fled his duty in order to seek wealth? And is it possible that meeting Jesus was the turning point—when he saw the vanity of pursuing worldly gain and the glory of being on mission with Jesus? I think it’s plausible! 

That’s the good example. 

But the LOVE of money is A root of all KINDS of evil, isn’t it? And we’re going to see that in the next example. And with it we will witness the death of feel-good Christianity, and the end of innocence in this Jesus-movement we call the church.

Acts 5: ¹But a man named Ananias, with his wife Sapphira, sold a piece of property, ²and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet [as if he was bringing the whole amount—as we will see]. ³But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? ⁴While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” 

It’s obvious here that Ananias was dishonest about his gift. He had heard about guys like Barnabas and wanted to be seen as spiritual (and wealthy)! He went to some lengths to raise his reputation in this popular new movement. For the sake of illustration, let's say he sold the property for $50k and pretended to only have sold it for $20k, keeping $30k for himself! Peter said he didn’t have to sell it in the first place, and when he did he could have kept the money! See, it was the hypocrisy that angered God, just as it greatly angered Jesus (see Luke 11:37–54, 20:45-47, Matthew 23:1–39, and Mark 12:35–40). And God made an example of him.

⁵When Ananias heard these words, he fell down and breathed his last. [Whoa!] And great fear came upon all who heard of it. [I bet!] ⁶The young men rose and wrapped him up and carried him out and buried him. 

What if that happened today?! What if every time a church-goer pretended to be spiritual they fell down dead? It might wipe some churches out! Meanwhile, Sapphira, has been at the mall spending some of that $30k.

⁷After an interval of about three hours his wife came in, not knowing what had happened. ⁸And Peter said to her, “Tell me whether you sold the land for so much.” And she said, “Yes, for so much.” ⁹But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” ¹⁰Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 

What we have here is the first-ever scandal in the church! It’s really disappointing isn’t it? Scandal always is. I’ve been watching the Brett Kavanaugh hearings. It is such a disappointment to see the politicization and corruption of the senate judiciary committee and the media covering it. The whole thing has been a travesty. It makes me lose faith in our government. The effect is the same when scandal and corruption happen in the church. That's why God makes an example of these dishonest actors and first hypocrites in the church.  

¹¹And great fear came upon the whole church and upon all who heard of these things. I bet! 

What’s the big take away? 

If you don’t sell your property and give it ALL to the church, you’ll die. 

No.

Let me put it more accurately like this: 

If you love your image or your money more than God 

you will spend eternity in hell.  

It’s true. Jesus taught this. A lot. Like in Mark 8:36 when he said, "For what does it profit a man to gain the whole world and forfeit his soul?"

So what?

1. Respond well to scandal. 

People are thrown by scandal, and that’s exactly why Satan loves it so much. Don’t let scandal cause you to lose faith in the church. There are churches in town that have been rocked by scandal, and I pray that God will preserve us from it. 
But I’m not naïve. We, too, are susceptible. Because we human beings are sinful. Sometimes God allows scandal to purify his church. I pray that’s what’s happening in the Catholic church, and that God will reform the culture of abuse—perhaps even show them the root problem: adding to the Bible things like requiring priests to be celibate and elevating clergy authority. Prov. 30:6 “Do not add to his words, lest he rebuke you and you be found a liar.” But we protestants can’t cast stones. We have our share of scandals. Acts is proof that scandal will come—the big question is how we handle it? How about we do it like Peter: with truth and humility. He simply and publicly told the truth. There was no cover-up. Then humility gripped everyone as “great fear came upon the whole church.” Fear can be good! God sometimes makes examples of people and I don’t want to be one. I want to be wise and learn from the lessons of others with fear in my heart!

2. See money as a tool with which to worship and serve God.

Money is to be a means to and end, not an end in itself. Some people think God is a means to money. No. That just indicates that money is your God! But God sees money as a means —a tool to worship and serve God. You know what’s crazy? That’s actually how you can find real blessing! I’m not talking about more money (although that happens too, sometimes). I’m talking about satisfaction money can’t buy. I’m talking about real joy! But when you worship money and possessions, you find emptiness. Money is a terrible god. It will destroy your family, your friendships, and your heart...before sending you to hell. I’ve seen it! Some of you have some money. Do you think God gave it to you for you to enrich yourself? Or so that you can be a part of his mission? You will find joy when you see (and experience) the latter! Specifically? Once you find a church led by a plurality of honest and godly leaders, release control of that money to be used for ministry and missions. “But," you might be thinking, "I won’t get credit for helping people myself, through my own goodness.” Yep. And that gives God credit. And that's the point. 

And by the way, God doesn’t want your money. He wants what it represents. He wants you. 

3. Have a sincere, unpretentious, honest faith. 

I regret that I have to say this, but that doesn’t excuse unchristlike behavior. I’ve heard people say, “I’m just going to be real” and then take license to cuss, or to be crude, or justify gossip, or a certain view on sex. Not cool. It's not what Christ wants. Absolutely not. What this does mean is being transparent. When you mess up, own it. When a blind spot is revealed to you, ask the Holy Spirit to fill you and help you overcome. When you commit sin, repent. When you struggle with discouragement, tell someone. More importantly, tell God. In the south we fear sincerity because we don’t really want to change what’s wrong about our lives. We want to pretend it doesn’t exist. In our social media culture we present this image of perfection because we worship ourselves, not God, who alone is perfect. Aren’t you tired of playing games? I’ve got news…you can’t play games with God. So why try? Don’t you appreciate it when someone confesses sin and shows honesty about their mistakes? Why don’t you do this—whether others appreciate it or not. 

Know that God does. And he’s the one who really matters.

Does Questioning God Equate to Stumbling?

You would think that if there was ever a time when no one questioned who Jesus was, it would be while Jesus was on earth in the midst of his public ministry (as we are studying in Luke right now). Even Jesus’ enemies didn’t doubt him. He had healed a paralyzed man in their presence. Jewish leaders had even appealed on behalf of a friendly centurion—and Jesus healed his servant. And the pièce de résistance: we last saw Jesus in Nain, giving life to a dead man who’s body was about to be buried—a widow’s only son—in Luke 7. Now THAT’s not something you see every day (I'm being facetious, of course). The witnesses freaked: ¹⁶Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” The passage we studied last week ended: ¹⁷And this report about him spread through the whole of Judea and all the surrounding country. Needless to say, Jesus is a celebrity—probably the most talked-about person in all the Middle East. There’s not a whole lot of doubt going on. Jewish leaders are wondering what to DO with him, but even they don’t question him. 

But there is a guy in Israel who does. And he is the last person you might think would: John Baptizer. 

Remember him? He used to be the biggest celebrity in Israel. Besides being Jesus’ cousin who leaped in his mom’s womb when a pregnant Mary visited, he’s the one who introduced Jesus to the world. He had all the prophet credentials: the right heritage (his dad was a priest), a great story (miraculous birth from elderly mom), the right prophetic persona, he was even prophesied about himself. People came from everywhere to hear him and be baptized. Jesus even took some of John's disciples to be his own. When Jesus’ popularity eclipsed John's, he’s the one who said, “He must increase…” Remember?! Well, what happened to John? Truth is he fell victim to one of the classic blunders for preachers: he got political.

I blogged about this in January. He essentially weighed in on Herod's skanky marriage to his brother's wife (who happened to also be his niece), Herodias. Apparently, this convoluted and immoral arrangement was concocted in order to bolster an image of bloodline-legitimacy to placate the Jews so the Herods could stay in power. And it was by a thin, brittle thread that Jewish sensitivities were kept tamped down. The Herods (Herod Antipas and Herodias—there are several more in this intertwined family tree!) knew this, and when John Baptizer started meddlin' he had to be silenced. No one wanted him shut down more than Herodias, whose ambition was unquenchable! She was a woman you did not want to offend! Today politics presents preachers with a target-rich environment! Donald Trump and Hillary Clinton. Wow. Have there ever been two morally worse people, offered by the two dominant parties from whom it appears the president will come?! See I just lost some of you, making my point!

So, John Baptizer, once famous, is (according to Matthew) now in prison for getting political—doing what I just did: pointing out the moral flaws of some in power. 

Now, while sitting in prison, John hears reports about Jesus who is on a roll! Just delivered a great sermon, he healed a centurion’s servant in absentia, and just revived a dead young man. 

St. John the Baptist in the Prison by Spanish painter

Juan Fernández de Navarrete (1565-70).

Luke 7: ¹⁸The disciples of John reported all these things to him. And John, ¹⁹calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” 

This is interesting! Scholars have argued: is John doubting or is he trying to push Jesus to do something—perhaps get on with the rest of the prophesies about the Messiah (the conquest and reigning as King parts), perhaps just get John out of prison so that together they can join forces. We must admit, it’s hard to go from “who’s who” to “who’s that” to “who cares”! John who once had all attention now sits forgotten! He’s gotten what he asked for—decrease!  But this isn’t working out like he thought. Sometimes decrease hurts! Sometimes it makes us question.

There are many times and many different ways I’ve seen similar things happen. 

• Perhaps someone you love died and you grieved deeply and questioned God.

• Anthony told me about a pastor he knows who lost both legs to diabetes. He's in pain, discouraged, and…questioning God.

• I know many who have left ministry for one reason or another because of questions. That causes others to question.

• Last week a woman came to my office struggling with a real family issue. She's asking: “I’m doing the right thing... Why am I not feeling blessed?”

• Some of you finding out decrease isn’t fun. ~I know a family trying to do the right thing financially and all heck broke loose. Sickness, kid problems, a parent dying. Why?

• Perhaps you're saying: Marriage wasn’t supposed to be like this! This is hard. 

Some of you asking God: “Are you really the one? ‘Cause from my view it ain’t working.”

And it’s happened to me. I’ve told you about a period of crisis I had while in college. I was completely not expecting my religion classes to undermine my faith. College wasn’t supposed to be like this. I was thinking I was going to a Christian place where I was going to grow! Now I was questioning almost everything!

Notice this crisis John is having comes right after the example of the centurion. Almost in contrast: The guy who has no real reason to believe does. The one who has every reason to believe is struggling.

Well, John's two disciples came to Jesus.

²⁰And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’” ²¹In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. ²²And he answered them, “Go and tell John what you have seen and heard: [He quotes from Is. 35 and 51] the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. In effect, Jesus says: “Go remind John what the Old Testament says the Messiah will be about and tell him what you’ve seen happen before your eyes. 

Now, I notice that Jesus stops short of quoting the “set the captives free” part of those messianic prophesies.

He ends:  ²³And blessed is the one who is not offended by me.” The word translated "offended" is the Greek word, skandalon (where we get the English word, "scandal.") which literally means "a cause for stumbling." Jesus is saying, don't stumble over me. Don't see me as a scandal and be offended to the point of losing faith!

So what?

1. It’s normal to question when things get hard. Don’t beat yourself up. Next time remember you’re in good company. John Baptizer was the greatest man born!

2. It’s good to be a healthy skeptic. Have spiritual curiosity. Take what you hear and read seriously. There are two wrong extremes: 1. Never question anything. You’ll be the one who, when faced with questions will say, “My pastor said…” or “My church believes…” It prevents you from engaging others and sets you up for a fall. 

That was one of the things that rattled me so badly when in college. I had never had to think critically. I just believed what I was told. I guess that's good…until someone persuasively told me lies.

What’s good is to be firm on the essentials. Know there are things you don’t question: God’s existence, Jesus’ full deity & humanity, salvation by grace. But there are so many other nonessentials that are still important, and nuances of even the essentials which bear checking out. Let me tell you, I have a list of Bible verses that are in the category “I don’t understand”! But many of these have become some of my favorites, giving me a more glorious understanding of Christ and his will!

The other extreme is 2. to have a spirit of disbelief. I’ve known people who took pride in their agnosticism or atheism. They made this their identity. They didn’t want to believe, therefore, they simply refused to give faith a chance. 

3. Sometimes we just need to suck it up. Not to be crass, but that’s basically the answer Jesus gives John. “John, Not only am I NOT going to come alleviate your suffering and jailbreak you, you are going to be beheaded because of a stripper. There’s no happy ending to your time on earth. 

Oh…and you’ll be blessed if you will trust me and stay the course. Suck it up and finish strong. Don’t stumble because of me.” 

So to finish the story of my period of doubt in college… I was in a tailspin of doubt. I walked to the apartment of a man who discipled me (a former missionary and athlete who was also my former student minister) and we drove to Pizza Hut. I confessed to him that I was struggling with doubt and told him why. I basically repeated the arguments my professor made that the Bible was full of errors. What I got was not understanding or pity…it was a trip to the woodshed! After hearing me out, his reply went something like this:

"Chad, you mean to tell me that you have seen God do so much in your life and through you and you are this quick to doubt him? You mean to tell me this Bible that you have loved and believed, where you have heard God speak to you as he has to people for 2000 years you are going to so quickly not believe anymore because of some pointy-headed, pseudo intellectual professor who gives a lecture with some cherry-picked arguments that don't stand the test of scrutiny? I feel like I may have wasted my time with you! I've seen new Christians in Africa go back to their Muslim families who pounded them with much more than what you've heard from that professor—and they stood firm!"

Truth is, he was wise in not coddling me. He knew me well and knew I was an athlete and he gave me a firm kick in the proverbial pants. And that was exactly what I needed! My face turned red as he spoke, because he was SO right. 

"Let me ask you a couple of questions," he said. "How many people do you think that professor has led to Jesus with those opinions? Do you know of anyone he's led to Christ, despite having hundreds of lost students in his classes studying the Bible?" I didn't answer, but I didn't know of any. I did, however, know of several who became hardened in their disbelief. He continued, "What kind of fruit do you see in his life? And have you gone to the library or to your pastor or anywhere else to look at the abundant scholarship that refutes all that he is teaching?" Again I didn't answer. Because he was right. I had not.

He did with me what I believe Jesus did with John: showed tough love to a guy who, in his heart, knew better. He knew I wasn't stumbling...I was questioning. 

My friend didn't just wound me. I don't want to leave the wrong impression. He pursued me afterward to affirm me, pray for me and help me find the truth. He is still my friend today—and I will never be able to thank him enough.

I love that as John's disciples were walking away, Jesus shouted many complements about John for all the crowd to hear. Among those was this: that there had never been a man born of woman who was greater than John. Pretty cool. 

A Modern Prophet

What would a prophet look like today?

As I’m reading Jonah, Amos, and Isaiah I’ve been pondering this question. These guys were bold, many times unpopular, and believed what they said—because they believed in the God who said it first. They weren’t (contrary to popular belief) just crazed preachers who flew-off-the-handle every chance they got. They were neither gluttons for punishment nor did they have some kind of martyr-complex. And they certainly weren’t out for personal gain. They were lovers of God in a world that was running away from God as fast as it could. They were lone voices proclaiming hard truth when all other voices were spewing lies. They were people who loved their nation and loved people enough to warn and admonish—sometimes through tears.

A few months ago, Ron Brown, an assistant football coach for the University of Nebraska Cornhuskers, found himself in the news for being, well, a modern-day prophet. I know Ron. He and I were the speakers for a Fellowship of Christian Athletes leadership camp in Shreveport, LA a few years ago. Quite frankly, he may be one of the godliest men I know and perhaps the best speaker I have ever heard. Yep. You read that right. He’s not hateful—quite the contrary. He is a compassionate and loving man. I saw this in the way he treated his wife with honor and how he spent many hours with high school and college students that week that he didn’t even know. He was vulnerable and humble. He genuinely wants people to know the Christ that saves sinners. He’s also passionate and uncompromising about God’s word. Of course that means he's a lightning rod for controversy. That’s what makes him, in my estimation, about as close as we can get today to a prophet.

He proved it when he weighed in on a hot issue this April—perhaps the hottest of our time: homosexuality. It’s the same issue about which I get pushback almost every time I mention it in light of God’s word.

Of course, the popular media frame his words and edit his comments to make him seem like an unloving, extreme fundamentalist. He’s not. He’s a prophet. And like those of old, after the names of all the “kings” that “rule” today are relegated to obscure lists that no one knows except to note their collective complaisant (read: cowardly) attempts to be considered tolerant and hip, Ron Brown will be remembered for much more. He is FAR from hateful. He is faithful to be a lone voice of grace, love, and truth to sinners like me whose salvation is found in no other name but Jesus. He could just enjoy his own redemption and wait around for heaven. But he chooses to put his reputation on the line to invite others to find new life in Christ.

We need prophets today.

Truth Matters

Os Guinness has long been one of my favorite Christian thinkers. He recently spoke at the Lausanne Conference in South Africa, a monumental gathering of Christians. I listened to his speech with great interest. I think he gives such clarity to an issue that is increasingly crippling the church in the USA: the postmodern deconstruction of truth.

I know, some of you are like, "what in the heck is that?" Suffice it to say that our culture is becoming less and less responsive to claims of absolute or objective truth. From science to theology, people are becoming more skeptical. This has been coming for a long time, and is why our culture is marked by tolerating and equivocating all ideas as relative. No longer are most people impressed with a sentence beginning with the words, "Science tells us..." or "The Bible says...", because postmodern people generally doubt the authority of such truth claims.

The problem is how this has affected the church. Just as some "adjusted" the message of Christianity for Modernity (which assumed that Science is the ultimate test of what is true) in the form of Liberalism, some today have attempted to adjust the message for postmodern culture, by denying the absolute truth of the Bible and doctrinal essentials for the "emerging" culture, a term that has garnered much attention. Problem: The methods can change, but the message must not. It is the essence of Christianity and is originated by God himself. As with Liberalism, "Emergent" leaders are compromising the message.

In this clip, Guinness takes this problem head on. If you've got a few minutes, it is worth the watch. It is both refreshing and powerful. Here's the link.

If you want to read while listening (which I like to do), here's the manuscript (not exact, he must have shortened his actual speech a little).