Touching People

It is sad that we've come this far. We are afraid to touch. There are so many reasons: I don't want someone to get the wrong idea, I don't want to get sick, I don't want to violate someone's space, I don't want to be sued for sexual harassment, and on and on. Problem is, we are hurting ourselves and people around us by not touching more often.

Less than a year ago, The New Yorker magazine published an article entitled, The Power of Touch. In it, Maria Konnikova lays out a convincing case for the basic need for regular human touch for healthy living. She begins by recounting the tragic story of thousands of neglected Romanian babies who, because of the dictator Ceaușescu's policies, experienced severe sensory deprivation in the first months of their lives, primarily for lack of human touch. The results were devastating. I remember seeing the news reports in the early 1990s of the kids of understaffed orphanages in cradles who rocked habitually back and forth with blank looks on their faces. It was pitiful. The article goes on to prove the essential need we all have for the meaningful touch of other human beings.

Dacher Keltner, Ph.D., a professor and Executive Editor of Greater Good, a University of California Berkeley newsletter agrees. In his article, Hands On Research: The Science of Touch, he writes:

[A]fter years spent immersed in the science of touch, I can tell you that [human touches] are far more profound than we usually realize: They are our primary language of compassion, and a primary means for spreading compassion.
In recent years, a wave of studies has documented some incredible emotional and physical health benefits that come from touch. This research is suggesting that touch is truly fundamental to human communication, bonding, and health.

These are not new revelations. As Scott Heydt wrote,

In the thirteenth century, German emperor Frederick II ordered a despicable experiment that tells us today about the importance of touch. Frederick wondered what language and words children raised in isolation would learn. His servants kidnapped infants from homes with strict instructions—no touching, cuddling, or talking with the children, under any circumstances, afterward. Not to spoil your day, but do you know what happened to those babies? They died before they learned to speak! 

It seems Jesus knew this need we have for human touch. He's always touching people. One instance in particular has stuck out to me. The man "filled" with leprosy in Luke 5.

Some faces of leprosy. It is a terrible disease.

In Jesus day, sin and sickness were often considered related. There was a popular doctrine of “divine retribution.” Think of it as the Jewish version of Karma. If you were good, blessing came your way. If something bad happened, it meant you must have sinned. God was repaying. It’s interesting that those who were sick or had a skin problem or disabled or women on a period or even touching a dead body and many other things could make you “unclean” according to the OT law. Unclean. Dirty. Nasty. Pretty harsh terms. It’s easy to say to someone, “Ew, you’re dirty.” But it’s hard if you’re on the receiving end. We all played “cooties” as kids, but it’s no game to really be considered an outcast because you’ve got some condition, disease, or because you’re different. What’s bad is that in Jesus’ day, this shaming and shunning was compounded by the belief that the person was sinful—and was therefore (they believed) shunned by God. And what was at the top of the list of afflictions you didn’t want? Leprosy (there are 2 whole chapters in Leviticus devoted to leprosy!). I want you to think about what it must have been like to wake up one day and see a spot on your face. You tried to cover it but it grew. Then another spot and another. Despite desperately cleaning and treating the areas, they started festering and then rotting and then stinking. I’m telling you, today it would be bad. But then it was your worst nightmare. When you couldn’t hide them any more, you had to go to a priest to be examined. Look at Leviticus 13:

⁴⁵“The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry out, ‘Unclean, unclean.’ ⁴⁶He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp.” 

The hands and feet of leprosy.

That really sucks! This means you had to leave your family & town to live a cursed existence. You were a leper. If you were lucky you might find more lepers who had formed a colony for survival. If you weren’t, you’d just be an individual outcast in your own area. Everyone shunned you. Children shrieked and ran away. Family and friends forgot and avoided you. According to Jewish Rabbinical writings, you were literally the "walking dead." You could go nowhere without shouting: “unclean!” so that people would know to stay away. And the whispers. People would imagine all kinds of reasons for why you were the way you were. The assumption was that you deserved it. You were sinful.

Jesus went against this. In Luke 5 we read:

¹²While he was in one of the cities, there came a man full of leprosy. 

The word “full” means covered or severe. Although leprosy is a general term for a whole category of skin disorders and diseases (from pigmentation issues to scabies, shingles, and measles), here it most likely referred to Hansen’s disease. All are terrible, and were much more so then. There was no effective treatment until 1940s. Until then it was a painful curse one lived with for life, which was usually cut short. This poor guy, according to Dr. Luke, was at the latter stages of this terrible disease. Imagine the desperation, imagine the despair. Then he hears about this Jesus, who claims to be the Messiah, who has healed some people. I imagine he determined in his heart he was going to try to see him. I envision he took advantage of the crowd's clamoring to see Jesus to get close unnoticed. Perhaps someone saw him and shouted, "Leper!" when he was near Jesus, and the people lurched back in horror. In the awkward silence of that moment, I think he made his move.

 And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” 

That’s pretty remarkable. It's a statement of faith. He called him “Lord.” The Greek word can mean, “master,” but it happened to be the very word Jewish scholars used to translate “YHWH,” God's most holy and personal name.  At the least this is a statement of submission to Jesus’ authority, but more probably, he is claiming Jesus is God. It is likely the latter, as evidenced by his following statement: “if you will you can make me clean.” He’s not even questioning whether Jesus can. He’s saying “Jesus, you can. I know you can. The only question is if you will.” That’s impressive. Perhaps we can learn to pray like this. “Jesus you can. If you will, make me…” There’s nothing presumptuous, nothing entitled, nothing selfish about that prayer. There is only a statement of faith. Why don’t we pray statements of faith in him? 

What happened? 

¹³And Jesus stretched out his hand and touched him, 

Whoa! 

He touched the leper. 

That’s risky & completely unnecessary, right? Jesus healed some people at great distances! But he intentionally touched this leper. What an amazing show of compassion! How long do you think it had been since someone “clean” had touched him. Years? Decades? Wow. I'm sure this wasn't just a quick, tip-of-the-index-finger touch. I imagine Jesus took his distorted, bulbous, festering, rotting face in his hands and brought him close to his eyes—seeing the hurting soul underneath who was created in the image of God—and smiled before he said, 

“I will; be clean.” 

Of course we know what happened next:

 And immediately the leprosy left him. 

This must have been amazing to see. I wonder if Hollywood could do it justice. All swelling & bumps disappeared, raw flesh was recovered, ugly scabs were healed, all discoloration returned to normal, the itching and stench ceased, lost fingers and toes and cartilage regrew, and the pain went away. Completely. Instantly. perfectly.

But I bet the man never forgot Jesus' touch. 

I can't heal, but I can touch. Even in this litigious, sexually out-of-control culture of ours. In fact, meaningful touch is probably needed more now than ever. And it's more effective than ever.

So touch your spouse. Meaningfully. Often. Touch your kids. Hug them, kiss them, hold hands, rub shoulders, scratch backs, scruff up hair. Never let them want for your tactile affection. It's big.

Also touch other people who need to know someone cares. Friends, fellow Christians. An arm around a shoulder, a pat on the back, and other appropriate contact is uplifting, reassuring, and care-giving. Just a handshake is a good thing, but don't stop there. And men, I'm talking to you. We've let all the cultural focus on homosexuality keep us from showing friendly healthy affection between men. It's ok.

Oh, and touch a leper or two. I'm not just talking about those literally suffering from leprosy—of which there are still many in this world, by the way—and Christians should certainly lead the way to find and treat them. (I recently heard a fascinating podcast about the last leper "colony" in the USA, and some of its members still live. It's heartbreaking what they've experienced.) I'm primarily talking about people around us who are considered unclean, and are scorned and ignored by others. Who are the "lepers" around you who need your touch?

Whirlwind Week and Weather

Wow, the last week has been crazy (mostly good!).

I spoke last weekend at the Tennessee State Fellowship of Christian Athletes College Advance, where hundreds of students from dozens of colleges and universities met together for a weekend of spiritual growth and encouragement. I was feeling a bit nostalgic when I began with them, as I thought about how much the TN FCA College Advance has influenced my life. I was a broken high schooler in 1984 when my dad took me along to the Advance to hear Dave Busby, a victim of polio who had cystic fibrosis. He talked about being a disciple—the first time in my life I heard about this pursuit that would change my life. In 1987 I was in college when Alan Duncan (who was effectively discipling me) spoke at the Advance. Among other things, it was the first time I was faced with implications of God's sovereignty (thanks Jeff Joslin!). Fast forward to 1996 (20 years ago) when I was asked to be the Advance speaker. My wife was (very) pregnant with my daughter (Duncan), who was born just two weeks later. Incidentally, I was on pins-and-needles the whole time, afraid Darla was going to go into labor while I was so far away (we lived in Johnson City and the Advance was near Nashville) and this was before cell phones! Some of the leaders played a cruel joke on me: they told me I had an emergency phone call about my wife! Panic stricken, I started running for my truck! I was going to leave right then, without my bags, and let them figure out who would speak at the rest of the Advance! They thought it was funny. I didn't. Anyway, at this year's Advance, my daughter Duncan was there in attendance! Crazy.

In short, the Advance went very well I think. What did I talk about? The ultimate pursuit: Discipleship. Yep.

There have been a handful of times when I have witnessed an outpouring of the Holy Spirit. One of these times happened at this Advance. It had nothing to do with me. The unofficial theme of the weekend was sexual purity and forgiveness of sexual sin. It was hugely on-the-mark for this group. During the last large-group worship meeting on Saturday evening, Marvin Mumford was leading the musical worship time before I was to speak, when everything broke. People began weeping and praying and confessing sin and crying out to Jesus. It was remarkable. I didn't really know what to do! I was just praying it was for real. I asked an old buddy (Lance Brown), "What should I do?" He assured me that some of the guys he brought from Vanderbilt were being legitimately impacted by God, and pulled me out of the room to pray. Good move. I determined to press on and finish the last trait of a disciple. And I think God continued to speak.

Here's my grandmother (affectionately known as, "Booboo").
She's sharp as a tack at 99 years young.

I left Middle Tennessee around 11PM and returned home around 3AM, getting Darla some roses for Valentine's Day on the way home. The next morning I went to church with my grandmother who turned 99 years old that day (yes, she's a Valentine baby!). After church we enjoyed a potluck birthday celebration with her church family and then spent a little time with our relatives at her house. Good times. She is a godly woman who has loved everyone more than herself. A disciple of Jesus Christ. She typed every paper my pastor grandfather wrote from college to his doctorate degree. I get the feeling she deserved the degrees!

Meanwhile, I was occasionally checking the weather reports that were calling for a quickly developing snow event. I hustled the family home and I jumped in the car and headed for Virginia (where I am as I write this) in order to try to beat the storm. Bad move. It began snowing right as I got out of Knoxville. It never let up. By Morristown, the Interstate slowed as the snow deepened. I jumped off before traffic stopped altogether and drove to 11E to miss the traffic jam as it was getting dark. The snow continued to pile up. I got back on the interstate near Greeneville (now there was very little traffic), and white-knuckled it all the way to my destination in Danville, VA. Yeesh! I quit counting the wrecks and stranded cars! Insane! Thank you, Lord, for your guidance.

The stately and huge chapel at Hargrave Military Institute
(obviously before the cadets arrived for the service).

Today I began speaking to the student body at Hargrave Military Academy, an all boys school in Chatham Virginia, for a three-day spiritual emphasis. This is a TOTALLY different type crowd than that of the College Advance. What is my subject? The ultimate pursuit: Discipleship.

I pray that my voice will hold out. I pray that I won't wreck the car I'm driving (roads are covered now with ice!). But more than anything, I pray that God will raise up some disciples—some radically committed followers of Christ—from this group of cadets.

God, do this!

Righteous Outrage

I was minding my own business last week, studying the passage in Luke for the sermon on Super Bowl Sunday. Frankly, I was thinking I needed to weave in a football analogy or two, not be too long, and perhaps offer a reminder that there are more important things in the world than football. Oh yeah, and explain and apply the passage. 

That’s where my journey to outrage unsuspectingly began.

First, you need to know that I’m not given to outrage—and this becomes more the case as I grow older. In fact, I’ve become rather jaded to the supposed outrage of others, like that of the Occupy Wall Street and Black Lives Matter varieties, as well as the war on the “War on Christmas” and other Christians-losing-their-majority-status causes. It all feels so manufactured. It seems to be either politically expedient, self-absorbed, or just petty. The offended sometimes attempt to identify their causes with that of antebellum slavery, Hitler’s treatment of Jews, or the Jim Crow south. To me, these are spurious comparisons. I’ve often wondered what the great evils of our generation really are (if there are any) and whether they are of the caliber of abolition, the anti-Nazi resistance, and the civil rights movement. Now I think I’m understanding what they are—at least one of them.

So there’s this prophecy Jesus read from Isaiah that we discussed last week that predicted what the Messiah would be about. In short, he would be empowered by the Holy Spirit to proclaim good news to the poor, give liberty to captives and the oppressed, and give sight to the blind. Jesus subsequently told his hometown audience that he was fulfilling that Scripture right then. When they realized that was different than the Messiah they wanted, they, outraged, tried to kill him. Luke then shows Jesus going about literally fulfilling this prophecy by his priorities, namely: preaching, releasing people from demon-possession, and healing people of various physical ailments. 

As I was considering ways we should apply this passage today, I was struggling with the “proclaim liberty to the captives” and “set at liberty those who are oppressed” thing. Jesus obviously had applied it by setting free people enslaved/oppressed by demons. Of course there are demons (and those oppressed by them) around us today. Demons may not be active today in the same way as they were (although they certainly are in other parts of the world). The devil and his demons aren't fools. They masquerade and deceive in different ways to our scientific culture that isn’t as susceptible to superstition. But I think demon-oppressed/possessed people are just as common and just as much in bondage today as in Jesus’ day. They are controlled/enslaved by a sinful spirit who hates them and uses them for the enemy’s purposes. Truth is, sin itself enslaves. It does through ignorance. It is an evil tyranny. 

As I thought about slavery in our culture, I remembered what I have heard about the growing problem of human trafficking. "Human trafficking"—the name itself is a problem due to its vagueness and vastness—and I want to be clear. There are many ways people (humans) are exploited by others often by moving (trafficking) them to places where they depend on those taking advantage to make money for them against their will.
I know, SO confusing, right? Officially, the U.S. National Institute of Justice defines the term thusly: “the recruitment, transportation, transfer, harboring, or receipt of persons by improper means (such as force, abduction, fraud, or coercion) for an improper purpose including forced labor or sexual exploitation.” 

Human trafficking is quickly becoming a “catch phrase” about a big category of stuff from sex-slavery to sweat shops where people—usually women and children—are abusively exploited against their will. It happens everywhere in the world and EVEN HERE in Knoxville. 

Of course, there is no end to the exploitation in other parts of the world by abusers. Particularly in the non-Christian world. Yes, we (Christians) should do something about it. We (most importantly) must pray, plant churches, and (at times) give and go to bring an end to abuses of people created in the image of God. But in our “Jerusalem,” aren’t we especially obligated as Christians to recognize evils against people and do something? Absolutely. 

How, you may ask, are “humans” being “trafficked” here? (I truly hate that term). Primarily by sex slavery. 

Many times pimps will "brand" their slaves as a reminder of
who "owns" them. This is a real example.

"Sex slavery" is my term (although I'm sure it's not original) for what’s going on. And it is a huge evil, both in scope and severity. Yes, it is here in East Tennessee. There are thousands of sex slaves among us, before our very eyes, “owned” by pimps and managers and family members who are exploiting people (usually kids and women) for personal gain. It is absolutely evil beyond description, in some cases WORSE than what was done to Jews by the Nazis and to blacks by southern slaveholders (not to diminish the evils of the latter in any way). 

This is what I mean: there are little kids and teen girls who are lured away from their families (usually broken families) by men who show them attention and shower them with gifts and compliments, and don’t just stop when they take advantage of them sexually. They then exploit the girls’ emotional attachment, often get them dependent on drugs and financially, and frequently beat them in order to instill fear so that these girls will “work” for them to make them money. How do they “work” for them? Frequently as sex slaves. They will farm them out to have sex with anyone for money. This happens online, through Craigslist and other websites, ads, and publications, as well as more traditional forms of prostitution (i.e., hanging out on street corners). Of course I’m generalizing greatly so you get the picture. The victims can be boys, the abuse can be different forms of domination/enslavement, it can be different deeds (other than physical sex), and for different forms of payment or services.

These exploiters are evil. I struggle to have any compassion for them. I know I need to remember that they were perhaps exploited themselves and had broken families and experienced other factors that pushed them this way…but honestly, I’m going to have to work on that. I know they need Jesus and that he forgives even them. Seventy times seven. John Newton and Amazing Grace. I know. I know. God help me.

Of course the victims are to be pitied. Greatly. Even though some of them have made poor choices. As Christ came to rescue us (Romans 5:6-8: weak, without hope, unrighteous, sinners, ungodly), we must go to their rescue.

But there’s another component to this equation that is often overlooked. The “user.” The customers in this evil industry are the (typically) thirty- and forty-something white men who pay these prostitutes to have sex. Oh…and the people of all ages who view porn. 

What? 

Yes. The fuel that fires the exploitation furnace of sex slavery is porn. The millions of people who watch people having sex online. The revenue of this industry is in the billions per year…maybe even trillions. Truth is, no one knows for sure how much money is being generated. Ads (a majority of the proceeds), memberships, products, and supporting services are what drive the sex slavery industry.

If you view porn, that’s you. 

It's not harmless. Besides being immoral, it hurts you.

In addition, the young people who are exposed to easily-accessible porn often become victims, users, and exploiters themselves. Sex-slavery exploiters aren’t stupid. They are like clever drug dealers who give samples so that people will want more.

Point is, all aspects of this industry are happening here. And it’s not uncommon. As I dug in and read more last week, I became more horrified and saddened. That gave way to anger. And then brokenness. I'm a dad of two girls. Even more, I'm a Christian man. I can't live and let this happen to people.

It became more to me than just an example of possible application for a sermon on Super Bowl Sunday.

Someone has to be bold to set the captives free. To fight for those who are sex slaves is not for the faint of heart. But if it sets people free, is it not worth the effort? Is it not the right thing to do?

It seems overwhelmingly difficult and perhaps impossible. How do I…how do WE as a church make a dent in this problem? I’m sure that’s what the early abolitionists (who were "inescapably Christian") asked when America was becoming rich by the slave-driven cotton industry. I’m sure that’s what “confessing” Christians in Nazi Germany asked. Some like Dietrich Bonhoeffer answered and pleaded with fellow Germans, worked to stop the Nazis—even taking part in trying to assassinate Hitler, and ultimately gave his life...seemingly in vain. Yes it's difficult. But Christ is stronger! He sets captives free! 

Along with abortion, I think I’ve found the issue that is our generation’s great evil, an issue that is worthy of the church’s united effort to be salt and light.

Lord, let me be a part of the fight. 

Go to the Street Hope website for more on the sex slavery issue (a.k.a. "human trafficking") in East Tennessee. For those interested in learning more and discussing how we at Providence Church might engage to stop this evil and help those who are victimized, come to Providence on February 25 at 7:00pm. We'll hear from experts in our community and pray. That's where it begins.

Not the Messiah You Wanted?

[This is essentially the sermon I delivered today. I try not to do this often, but several commented and have asked for me to make it available. Of course it can be heard as it was given here.]

Tomorrow the real presidential race begins: the Iowa caucuses. It already seems like the race has been going on forever. I'm old enough to have seen many campaigns. Some things never change. In primaries candidates offer “red meat” for the base. Red meat: rhetoric about those issues the base wants to hear most, like the favorite, main-course food everyone really wants at a dinner. I like salad, but when I go to Ruth's Chris, I go for the steak. Not the dessert or the sides, the red meat!

May I use stereotypes?

For Democrats red meat issues include promoting government aid to the underprivileged and the rich paying their fair share. A key word is "inequality." The frontrunner, Hillary Clinton, in a town hall this week said the word "inequality" some 14 times in less than a minute-and-a-half to the delight of the attendees!

For Republicans red meat issues include cutting taxes, strong defense, free-market capitalism, & traditional values. This season, however, there’s a new phenomenon: frontrunner Donald Trump. He’s offering a different kind of red meat in his, "Making America Great" campaign. It's military and economic domination ("make America win again") and stopping illegal immigration ("building a big beautiful wall that Mexico will pay for"). At his rallies, the red meat is served up in generous portions to those who are (perhaps understandably) angry, as he tells them what they want to hear, whipping people into a frenzy. I get the attraction, particularly after years of waffling, politically-correct, ineffective, self-preserving, & dishonest politicians. His brash and direct style is refreshing for many. After years of economic and moral decline, foreign policy disasters, and out-of-control illegal immigration, many voters are craving strength. And he’s no fool. He has stepped into the void to tell people what they want to hear.

The Donald has done this with issues Christians care about, too. Last week he spoke at Liberty University and quoted TWO Corinthians. He’s saying “I’m pro-life” but a few years ago he said, “I’m very pro-choice.” As the Iowa caucuses are looming he's touting his protestantism saying that he will “protect Christianity” and telling how much he loves the Bible. Now well-known evangelical leaders like Jerry Falwell, Jr. and Robert Jeffress are publicly supporting him.
Let me be clear: I'm not advocating for or against any particular candidate or party—I don't do that. I just want you see how politicians offer red meat, and how susceptible we are to it…for a reason: I want to show how different Jesus is.

Some scholars call Luke 4:14-30 Jesus’ inaugural address. But I think it's more like Jesus' launch speech at the beginning of his campaign. A campaign not to merely rule the world—that'll come one day without a campaign—but to save the world. And as Trump kicked-off his campaign at Trump Tower in Manhattan, and as Bernie did so in Vermont, Rubio & Jeb in Miami, Martin O’Malley in Baltimore,  Kasich in Ohio (among others), many candidates launch before their home crowd with red meat. But NOT Jesus. Oh, he went home...but there was no red meat. Look:

Luke 4: 14And Jesus returned [from 40 days of wilderness fasting and Satan's temptations] in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 
We know by reading the other gospels that Jesus did a lot during this time that contributed to this report that spread about him. He cleansed the temple (which he would do again before his death), he met some who would become his disciples, he had conversations with Nicodemus and the Samaritan woman at the well. He turned water to wine in Cana, and did some miracles in other Galilean towns.

15And he taught in their synagogues, being glorified by all. 
He’s quickly gaining fame. No doubt word about him had reached his hometown.

16And he came to Nazareth, where he had been brought up.
Finally the local rising star has come home! I’m sure there was a buzz!

And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. Obviously the synagogue leadership gladly appointed this favorite son who was now making a name for himself in the region to read and speak. Perhaps word had spread that John Baptizer—the Billy Graham of his day—had singled Jesus out as being greater than he was—perhaps some had even heard about the voice from heaven at his baptism! I’m sure there was a full house that day at worship!

17And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 
    18“The Spirit of the Lord is upon me, 
      because he has anointed me 
       to proclaim good news to the poor. 
    He has sent me to proclaim liberty to the captives
       and recovering of sight to the blind, 
    to set at liberty those who are oppressed, 
   19to proclaim the year of the Lord's favor.” 

This is from Isaiah 61, a passage scholars say was not often taught by Jewish rabbis. It was confusing. It seemed to be speaking of a prophet, perhaps Isaiah himself, yet it was clearly Messianic. But it’s no accident that Jesus chose it. Interesting too that he stopped where he did. The next line from Isaiah 61 is: “and [proclaim] the day of vengeance of our God.” Clearly Jesus was focusing on the first phase of the Messiah’s ministry: the teaching/healing/saving phase. By picking this passage, Here's what Jesus was forecasting about his earthly ministry: It would...
  1. Be anointed by the Holy Spirit,
  2. Proclaim good news/God’s favor,
  3. Be to the “poor” (the economically poor, and especially, the poor in spirit),
  4. Proclaim liberty for captives & oppressed (not by Rome, but by sin),
  5. Give sight to the blind (physically, but especially the spiritually blind).

20And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 
Can you feel the expectation?! “What’s he going to say? Wonder why he left out "the day of vengeance” part? Is he claiming to be a prophet, or the Messiah?” Luke seems to indicate that Jesus let them consider it…

21And he began to say to them,

…wait for it…

“Today this Scripture has been fulfilled in your hearing.”

Wow! He’s absolutely claiming that this prophesy is about him! I can feel the electricity in the room as these people, so weary of Roman rule, so ready for a Messiah to come kick tail, are considering the implications. They had heard that a Messiah would come out of Galilee—no doubt, Isaiah 9:1-7 is what they’re all thinking!

Luke 4: 22And all spoke well of him and marveled at the gracious words that were coming from his mouth. 
That indicates he must have said more than what Luke summarizes here. I wish I knew. All we know is he spoke words of grace and that they were impressed. But the claim was so huge! “Are we to believe he is a prophet anointed by God? Or the Messiah?!” Here is Jesus' big opportunity to begin an incredible campaign for king of Israel in front of his home crowd! Here's when he should deliver large quantities of red meat!

 And they said, “Is not this Joseph's son?” 
There is not agreement among scholars about whether this was complementary or skeptical. Perhaps it was both! Some were saying, "I know him, we went to school together!" Some, "He's not special, he's Joseph the carpenter's boy." Some might be saying, "Hey, isn't Joseph from David's family?" Everyone is whispering during his speech. Jesus knows this is what the murmuring was all about. And this is where Jesus offers—NOT red meat—but broccoli!

23And he said to them, “Doubtless you will quote to me this proverb, ‘Physician, heal yourself.’ What we have heard you did at Capernaum, do here in your hometown as well.” 24And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 
What? That's no way to excite a crowd. Now, listen closely to how he ends his “Messiah campaign launch” speech:

25But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”
Did you catch that? Do you get what he was saying? He's saying in effect, “Listen y’all, God’s not always for who you think he’s for. He shows mercy to your enemies—even the gentiles.”  Talk about a lead balloon! No, worse! In fact, it would be worse than if Trump said to a crowd of Texans: "I’m going to build a wall, you're going to pay for it, and I'm going to kick you out and give your land to the Mexicans!" Or if Hillary said in a campaign speech, "I’m going to take your welfare and social security and medicare checks and give them to the wealthy and then tax you for them." ONLY WORSE! This was the last thing this Jewish home crowd expected to hear from their prospective Messiah. He’s saying that God’s “good news” of liberty and healing and favor isn’t intended just for Israel (as they believed) but for their enemies the gentiles!

So while they were excitedly considering whether he was really the Messiah, he said (in effect), “It doesn’t really matter what you think or whether or not you choose me. What matters is whether God chooses you! And the truth is, he’s chosen different people than those you expect. God is sending me to people other than you!”

How’d that go over?

28When they heard these things, all in the synagogue were filled with wrath. 29And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 
The church crowd became the lynch mob! "If he's wanting to be that kind of Messiah, we'd rather end his campaign right here!"

Don't think that Jesus didn't know this would happen. I'm imagining him allowing them to grab him up in a rage with proverbial torches and pitchforks and he, never feeling panicked, let them bring him to the cliff's edge where they had probably ended the lives of other criminals and blasphemers over the town's history. But then, at the climatic moment before they ended his life...

30But passing through their midst, he went away.
He just said, "That's enough." and walked through a stunned and helpless crowd. It's fun to think of what happened here. Was he Frodo Jesus, slipping the Ring of Power on his finger? Was he Jedi Jesus, waving his hand and saying, "You will not throw me off the cliff"? Was he Ninja Jesus? Bewitched (the TV show) Jesus (who froze them all in time with a wiggle of his nose)? Probably not—we just can't know. I think perhaps they all just suddenly stopped in their tracks as God's Spirit decreed, emphasizing the point: They were blind. But they didn't want to face their blindness. Therefore Jesus didn't come for them. He came for those who know they are blind. One has to wonder what those in the mob thought of their inability to finish the job of killing the offensive, self-proclaimed Messiah. "Whoa, what just happened? He just walked away!"

This passage is, of course, a great introduction to the big characteristic themes that would mark Jesus' ministry (as we will see as we continue to study Luke). But what does it mean to me TODAY? I've got four things:

•Beware of Red Meat. Whenever you sense someone saying what they think you want to hear, whether a politician, salesman, lawyer, mechanic, coach, or preacher…Beware!

•Meet Jesus on HIS terms. He is no panderer. He doesn’t come to us on our terms, desiring our approval, wanting our votes. We come on HIS terms or not at all. He does not abide the self-centered. This is something WE better hear. A Jesus for everyone? Yes. But if that bothers you, perhaps not you. He is Savior only to the broken who by faith surrender to him. Have you?

•Make sure you’re not blinded by your own narrative. Scholars have pointed out a chiasm in Luke’s telling of this event. A chiasm is an ancient middle-eastern literary device that reveals a climatic emphasis. This is hard for westerners to understand because we tend to save the climax for the ending of a story, poem, or song. Here's the Chiasm in Luke's account of Jesus' reading in the synagogue:

he went to the synagogue 
     he stood up
          scroll was given to him 
               he unrolled the scroll,
                    to proclaim good news  
                         liberty to the captives
 
                              recovering of sight to the blind
 
                         liberty those who are oppressed
 
                    to proclaim the Lord's favor
               he rolled up the scroll 
          gave it back to the attendant 
     and sat down.
all in the synagogue

The emphatic phrase in Luke's chiasm is “recovering of sight to the blind.” Point: they were blind! The Messiah's task was to offer sight, as Jesus was offering to them, and they refused! They loved their FALSE vision of a FICTIONAL messiah, more than the REAL messiah himself WHO WAS THERE BEFORE THEIR VERY EYES.

As John told us in the introduction of his Gospel:
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God (John 1:9-12).

But they didn't want to see the light. They wanted red meat. They wanted Jesus to say (imagine your favorite politician speaking): “The Romans and Gentiles are evil oppressors! I’m going to drive them out and together we Jews will rule the world. And Nazareth will be famous ‘cause I’m from here!” (Imagine the crowd going wild) Yeaaaa!!! JEE-SUS! JEE-SUS! JEE-SUS!
But God's plan was much different—much better. But they couldn't see past their narrative.

Let me ask you a question: What’s your blinding narrative? Is it "Everybody’s going to heaven"? or "God will love you if you're good enough"? Or "God loves America more than others"? Or (here's one that's all too common) "If I pray a prayer, I'm saved, even if my life doesn't change. I can justify my sin—God gives grace." Let me tell you: all those narratives indicate blindness. The truth? We are all sinners and must repent, believe, and receive God’s gift of salvation through faith in Christ. Then our lives will show change as we grow in him by the power of the Holy Spirit. That's the truth. All other narratives are blinding false gospels.

•Make Christ and his kingdom your ultimate allegiance. Where do you place your highest hopes? In your own abilities? In wealth? In government solutions? Do you obsess over politics and candidates? I urge you to trust and seek the One who rules all things and who is bringing about all things according to his will. MAKE HIM FIRST. Seek first the kingdom of God and his righteousness…(Matthew 6:33). From that priority, let all other things flow. Then make your political decisions and support your candidates. Don’t let your faith be driven by your politics! Let Christ drive your politics and ALL your actions. How does Christ want me to treat others? How does Christ want me to live life? How does he want me to eat, drink, help people, spend money, tip the waitress, raise my kids, do my job…? Imagine: If Christians did this, we might not NEED government to care for poor, or do healthcare, or rebuild after disasters, or many other things…And as the Gospel is shared and lives are transformed, sin is diminished and the culture is changed profoundly. That's called "revival."

[I didn't have time Sunday to conclude as I wanted to. Here's what was left out...]

When we realize who Christ really is and surrender to him, we have a Christ-centered view about everything—including government. Meditate on what Peter said to a first-century Christian audience living under Roman rule (1Peter 2: 4-17):

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: 

    “Behold, I am laying in Zion a stone,       
          a cornerstone chosen and precious,      
     and whoever believes in him will not be put to shame.” 

So the honor is for you who believe, but for those who do not believe, 

     “The stone that the builders rejected          
         has become the cornerstone,” 

and   

    “A stone of stumbling,          
         and a rock of offense.” 

They stumble because they disobey the word, as they were destined to do. 

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. 

Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. 

Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

As believers, we are "sojourners and exiles" as we live in this world. Our first allegiance is Christ and our home is heaven. When we keep this firmly in mind, we are better, involved citizens of our country and we make this world better!

Truck Norris

I gave in to the non-stop pleading from Dara that began long before she turned 16 to have an old truck for her car. I really tried to talk her out of it. I know all-too-well how frustrating it can be to be a kid wanting to go somewhere and your vehicle not start. And having an old truck is great if you're a guy (typically) who uses the bed, regularly tows stuff, and doesn't mind fixing it frequently. Her mother was a harder person to convince than me that this was a good idea! A truck is the LAST thing Darla would drive. But in the end, Dara persisted, playing her cards well, giving us little choice other than to allow it.

Here's the way it works at the Sparks house:

• Driving's a privilege not a right. Therefore it is only granted when the driver is well-trained and other priorities are accomplished. Things like honesty (an important first), respecting authorities, and making wise choices in other areas (grades, phone, chores, showing kindness, etc.) are non-negotiable.

• Financial responsibility is important. That means we ask our kids to buy their car, unless they are involved in athletics or other good activities that prevents them from being able to save to afford a car (in which case, we will help them). All three of ours were able to buy their cars, despite them being involved in other things. Once they have a car, they must have "skin in the game" regarding gas and insurance. Regarding insurance, parents will pay for the lowest rate (including discounts for good grades, etc.) but additional costs due to tickets or accidents or grades are the driver's responsibility.

• Freedom doesn't increase when you get a car, responsibilities do. With driving comes the necessity of MORE communication, more devotion to following the rules, more maturity...not less. Mistakes have higher consequences than before. And when foolish mistakes are made or responsibility isn't shown, keys are taken away.

There are others, of course, but those are the main principles. Drew found and bought himself a Jeep Cherokee that he improved quite a bit over his time in high school. Duncan got a little help from us to first buy a 12-year-old Chevy Malibu, but later was able to buy a 1981 Fiat Spider herself (that she LOVES). Dara (as usual) was adamant that we allow her plenty of training throughout her 15th year, and was on-the-ball regarding the other requirements, including saving money to buy a truck. And she didn't just want any truck. She preferred an old Jeep J10. So when she found one in West Knoxville off Sutherland, we were in pursuit. See the whole story here.

Well, here's the rest of the story. Despite my initial remorse for allowing her to buy it, and thanks to lots of help from a mechanically-inclined friend, Truck Norris (as Dara calls it) is, quite frankly, pretty awesome. We've had to fix stuff like speedometer, carburetor, plugs & wires, most gauges, lights & lenses, paint the hood, replace & paint a fender, new tires, choke, fuel & air filters, battery, starter, alternator, breaks, fuel sending unit, mirrors, and various other wires, vacuum tubes, gaskets, knobs, and parts.

This is before we were finished loading. The
trailer's tires were near bursting, and Truck's
bed couldn't hold another piece of oak. The
picture definitely doesn't do this task justice!

That may sound like a lot—but it has been done a little at a time as needed—and nothing was really expensive. It's now reasonably reliable and safe. To improve the truck's worn interior we replaced the seat and door panel fabric with a colorful western fabric that Dara found online, and replaced the interior carpet. We replaced the old 1980s cassette-deck radio with a new unit and installed new speakers (important!). And we've raised the seats and installed a 4" lift kit (with new springs and shocks). The drivetrain (especially the 4-wheel-drive system) has been bullet-proof (Lord, thank you, and please let it continue to be so!). It still has some issues (transmission fluid leak, still hard to start due to needed carb-adjustment, some electronic mysteries), but it's not bad.

I've also enjoyed having a truck around again. The Wagoneer is great, but it's hard to replace the handiness of a pickup. We put Truck Norris to the test a couple of weeks ago when my dad had two oak trees in his yard in Jefferson City that needed to be cut and removed. We loaded Truck Norris' bed "cab-high" in green (meaning not dried or cured, read: "heavy") red and white oak firewood and loaded up a trailer for Truck Norris to pull back to Knoxville. Test passed.

Today we had our first significant snow since Truck Norris came to the Sparks family. Dara and I went to an abandoned parking lot and let her learn how to drive in the snow. Then we ran errands and went to Dara's friend's house, driving on snow-covered roads the whole way. Again, pass! Truck Norris did very well. The only minor problem was keeping the windows clean. It wasn't bad, but the wipers are weak and sometimes randomly stop for a few seconds, and the defrost barely blows. But Truck is rock solid in the snow. I'm going to take it to elders meeting tonight. Hope I don't wreck it. Dara will kill me!

So, all things considered, Truck Norris was a good buy. All told we've got around $5k in it. Dara still loves it (despite the usual challenges to owning an old vehicle) and I am certain she could get her money out of it and then some. But the problem is I'm kind of attached to it! When Dara is over the truck stage, I'm hoping she'll sell it to me for a reasonable price!

Quick Trip to Ozone Falls

Darla and I are rehearsing for the empty nest. It's kind of great, actually. We had a Saturday today without soccer, track, football, church or kids activities of any kind! Really crazy! So, Darla, the dogs (yep, we're becoming those people), and I took off to see a waterfall we've heard a lot about over the years, but haven't yet seen: the impressive, 110-foot Ozone Falls near Crab Orchard, TN. It was one of Tennessee's first State Natural Areas, and is one of the most famous. It's not an epic hike. In fact, you can see the falls through the trees from the car as you approach the tiny parking area on Hwy. 70. There are two trails, one upper loop that takes you to the top of the falls, and a lower trail that takes you to the bottom of the falls. Both are very short.

The upper trail is almost all on sandstone cap rock (the stone that has made Crab Orchard famous). Pretty cool, really. The appropriately named Fall Creek is small, even after some rain this weekend. All is quite typical until the water suddenly drops off the cliff in to a beautiful deep (today, at least) hole. The cliff is impressive and scary. There are no walls or rails or fence to keep people or dogs from free falling. Actually, this is how I like it. I've hiked in other states where man-made barriers mar the natural beauty. That's a thing I love about Tennessee—I'd like to think we figure people know not to get too close to a 100+ ft. cliff. I know, it's so hard to figure out! I will say, due to the closeness of this waterfall to the road, and the depth of the waterhole into which it falls (at least, today's depth anyway), I would be very surprised if local teenage daredevils don't frequent this spot (I know I would have—we jumped from similar-height cliffs that were much less accessible and much more dangerous). Interestingly, there were no warnings against jumping, swimming, or climbing on or around the falls! Man, I love Tennessee!*

The lower trail is not much of a trail at all. It begins unceremoniously paralleling the road. Then it turns to go down the rocky hillside and all bets are off. There are no trail marks to be seen until you're down at the bottom next to the creek! Basically, you make your own trail. Darla and I stayed pretty near the base of the cliff, which in places is a rock house with water dripping from the brow. I found out later that the caves (rock houses) in this cliff were once known as "gamblers den" for nefarious activities that you can probably figure out. I bet this place is really impressive after a few days of sub-freezing weather. Unfortunately, the temperature has been in the 30s and 40s for the last few days, so almost all signs of ice are gone for now.
We made it down to the bottom. It looks as if one can walk behind the falls to the other side of the beautiful, jade-blue landing pool. But it was pretty cold today and we didn't want to get wet. So we went down to the creek as it tumbles out of the pool. Huge boulders are everywhere. Warning: the rocks around the creek are shifty and SLICK. It is a minor miracle that neither of us took a fall! The best shots of the falls are from a big rock on the downstream side of the landing pool.

The beautiful jade-blue pool is actually very clear water.  This creek seems to be quite clean. be sure to click on the above picture to see it in some better detail. Of course, there's no comparison to seeing the real thing. Apparently part of the Jungle Book movie was filmed here. After taking a few pictures, we headed back up to the parking area. Darla was really cold. It was about 38 degrees, but the wind was blowing.

On the way home we stopped by Kingston to eat at Gloria Jean's Fine Southern Provisions at Ladd Landing. Pretty good eats—not cheap. On to home for NFL Playoffs. God, thank you for the good, lazy day with my best friend. It was a needed break before another busy week.

If you live in the Knoxville area, you MUST make this short trip to Ozone Falls. The quick way is to get off I-40 at Crab Orchard (exit 329), go right for a couple hundred yards and turn right again on Hwy 70. You'll see the signs and the parking area in about a mile on the right. For the scenic route, Go west on Kingston Pike in Knoxville and take the right fork at Dixie-Lee Junction (Hwy 70). Follow Hwy 70 (pay attention to signs) until you get there.  It is much more interesting than taking the interstate, and won't take that much longer.

*For the sake of the foolish and the lawyers who represent them, it is probably wise for me to write the following disclaimer: Please do not ever jump from high cliffs. 

Politics Kills Preachers

Preaching and politics often don't go well together.

Although there have been many pastor's sons make it to the Oval Office, there has never been a preacher or pastor who has become president. The closest was James Garfield (former Civil War general who followed Lincoln, Johnson, Grant, and Hayes). He was 18 when he was born again and did some preaching before entering politics. He reportedly said that he "stepped down from the pulpit to the presidency" (I've not been able to confirm this quote) and was from all accounts a committed Christian, which caused him to hate the mistreatment of blacks both before and after the abolition of slavery. Unfortunately he is one of the forgotten presidents due to his short tenure since he was mortally shot just four months after his inauguration. But that's not what I mean by the title of this post.

Specifically, I'm talking about John the Baptist (I'll call him John Baptizer, since the Baptist denomination is something entirely different and hadn't yet been founded. You'd be surprised how many people are confused by this!). John Baptizer was the Billy Graham of his day, drawing multitudes of people out to the wilderness of the Jordan River to hear him preach fiery sermons of repentance and life change. He was a beloved celebrity to everyone except the religious elites (who did not appreciate his message), including soldiers, tax-collectors, and every-day people of Israel. Even King Herod regarded him highly. He thought John "to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him." (Mark 6:20).

Salome and John the Baptist's Head by Bernardino Luini. This
painting was once believed to be the work of Leonardo da Vinci.
Note the different expressions on the faces.

If John's desire was popularity (it wasn't), things were going pretty well...until he delved into politics. He made the mistake of opining on Herod's skanky marriage to his brother's wife (who happened to also be his niece). Evidently, the Herod family was pretty close. Inbreds, even. Yick. Apparently, this convoluted and immoral arrangement was concocted in order to bolster an image of bloodline-legitimacy to placate the Jews so the Herods could stay in power. And it was by a thin, brittle thread that Jewish sensitivities were kept tamped down. The Herods (vis. Herod Antipas and Herodias—there are several more in this crazy, intertwined, family tree!) knew this, and when John Baptizer started meddlin' he had to be silenced. No one wanted him shut down more than Herodias, whose ambition was unquenchable! She was a woman you did not want to offend. [For a great look at Herodias and the whole Herodian dynasty, read this great blog post.]

This is a problem with good preachers: they want to make the Word relevant. They feel the need to speak to what is on everyone's minds, correct the big obvious hypocrisies, make examples of flagrant public offenders. Why do they do this? Because they really believe God's Word speaks to real life. And because they present their message as weak if it does not speak to what people know is wrong. In effect, they feel they show their God to be weak. And when it comes to powerful people who are wrong, they fear they show their God to be less powerful than the people living in sin. For a man of God, that is anathema.

So John Baptizer did it. He was no doubt being asked by many what he thought about the Herods and their illicit, power-pragmatic, incestuous relationship. He did it in typical John Baptizer style. He gave God's opinion...forcefully. That's what killed the greatest man who, formerly, had ever lived.
What was he supposed to do? What were his options? He could have said, "I'm not going to weigh in on politics." In which case, he would have been seen as a coward, or at least would have allowed open sin and hypocrisy to continue unchallenged, and the people who heard about it would have been confounded. He could have pacified Herod and justified his bad behavior or at least say, "I really don't know what's actually going on." To do that would have been perhaps beneficial for him. He could have really made some good friends in high places and, no doubt, secured for himself a small fortune.

Yet, to compromise or to ignore Herod's sin would have secured a fate worse than death. John would have been forgotten. Because he would have proved himself not to have been a true prophet of God. We would not even know his name. Even worse (yes, if a tree falls in the forest and no one hears, it still falls), he would have been judged by God himself. This is FAR worse than mere decapitation.

Today, preachers have the same choice, and the stakes are almost as high. It's hard enough in our hyper-sensitive world for a Christian to know how to handle political conversations, but for those of us who are leaders in the Christian community, its treacherous!

Preachers can "die" (figuratively—they are marginalized or not taken seriously) when they weigh in truthfully on the sin of public figures—particularly those figures who are loved by media and culture—especially political figures. Their heads may not end up on literal platters, but they can be considered no less grotesque and be no less silenced. But it is better than any alternative: compromise or turning a blind eye. While this alternative may result in a preacher's worldly honor and advancement, compromise results in the discarding of his influence and usefulness by God for the Gospel. That's a fate worse than death. I have friends and acquaintances who have placated the powerful or popular and have compromised doctrinally, missionally, and evangelistically. I pity them.

So preachers should, I think, speak to the issues on people's minds—especially the evils in the news. And that includes those in the political realm. Yes, it's risky. But to quote Paul again, "am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ" (Gal. 1:10). True men of God say with Peter and the apostles, “We must obey God rather than men" (Acts 5:29). This requires courage that we may speak truth and tactfully call out sin when necessary.

But there are those who go way too far in speaking out about political issues and politicians. I've already witnessed some this political season. Here are some ways preachers can unnecessarily lose their heads:

1. When preachers become obviously partisan. Yes, political parties have platforms. Yes some issues have moral/ethical/biblical implications/consequences, so it can be tricky to know when to speak and when to remain silent. There are clear matters like abortion, homosexuality, and religious liberty. But there are issues that are not so cut-and-dried. How we deal with poverty, how we deal with the alien, or taxation policy, military might, and so many more. There is simply no clear biblical stance on some of them. To promote a political party is (in effect) to endorse it's platform—all of it—AND its reputation AND its representatives. I know some ministers whose devotion to a party (I know some on both sides) seems to outweigh their devotion to God! Not cool. Preachers, let your hearers determine their affiliation. It's not a primary issue. Yes, I'm registered to a political party but few in my body know which one. I've considered registering as an independent. But I do have political leanings and wish to participate in primaries as a Christian citizen.

2. When preachers endorse a particular candidate. I've been burned on this. I've let it be known in elections past that I liked a certain candidate only to end up with mud on my face when that candidate turned out to be someone different than I thought. That was a long time ago when I was new in ministry. Now I wince when spiritual leaders endorse candidates. They seem to be putting their faith in man. I've considered what I would do if an elder at Providence ran for public office. Would I campaign for him? My answer is "no." That's not to say I won't advise him or encourage him as a friend, pastor, and fellow believer. It is to say I can't publicly advocate for and persuade people to vote for a certain person. Primarily, that's because I am an advocate first for Christ. I campaign for him. I will not allow anything to interfere with this first priority of a pastor.

3. When preachers confuse devotion to Christ with devotion to country. The two are not the same and they are not equal priorities. Am I patriotic? Yes! I would lay down my life for my country. But I would not lay down my faith—my relationship with Christ—for my country. I am first a citizen of heaven and a child of God. That's my highest allegiance. The two allegiances are rarely in conflict, practically, and I pray they will never be. But there are scenarios where they could be. What if you're doing missions in a country with which America is at war? What if a preacher's patriotism causes someone who is turned off by patriotism to miss the gospel? What is the effect on an international person living in the USA who may misunderstand or disagree regarding Americas status as "God's country" or "the greatest country in the world" or "uniquely blessed by God" (all things I've heard preachers say). This doesn't mean you don't believe in America or in American exceptionalism. It means you want to be "all things to all people, that by all means [you] might save some" (1 Cor. 9:22). It means if you are going to boast it will not be out of pride in your country. As Paul said, "Let the one who boasts, boast in the Lord" (2 Cor. 10:17).

4. When preachers are persuaded or blinded by factors other than biblical truth. Unfortunately, there is no shortage of historical examples I could use. A vast majority of preachers in the south preached in favor of the institution of slavery before the Civil War. A majority of German pastors would not stand against Hitler (and many supported him). Recently, Jerry Falwell Jr. made some controversial remarks to the students of Liberty University (the largest evangelical Christian university in the world), removing campus gun restrictions and encouraging them to carry. He said, “If more good people had concealed-carry permits, then we could end those Muslims before they walked in and killed them” (sic). He concluded by saying, “Let’s teach them a lesson if they ever show up here.” Really? I just can't find that in the Bible. And I've heard all the arguments. Instead, we Christians exist not to "end those Muslims" but to save them. That does mean love. That may mean martyrdom. Yes, I want strong military and law-enforcement to do their biblical job to "bear the sword [not] in vain." Yes, I love the Constitution and I believe in the right to bear arms (I got a conceal/carry permit before hiking for a month with my son in the rockies in case we were attacked by a bear or cougar or something). But in order to "teach them a lesson"? Hmmm. Sometimes "conservative" needs to take a back seat to "Christian." On the other end of the ideological spectrum, radical liberals like Father Michael Pfleger, Jeremiah Wright, Al Sharpton, Jesse Jackson, and many more lesser-known leaders are ubiquitous, who go to great lengths to proliferate a victimization culture, while ignoring or shifting the blame for wrongs like absentee fatherhood, sexual immorality (including that of some of them!), runaway abortion rates, substance abuse, laziness, and lawlessness of many kinds. No matter how hard they may try, the Bible does not support their message. Instead, the Bible teaches personal responsibility.

5. When political correctness affects the way we interpret Scripture. Once again examples abound. It seems many politicians use Scripture to support their agendas (rather than letting their agendas be informed by Scripture). Bill Clinton regarding Prov. 29:18 "Where there is no vision, the people perish" (KJV). Not only did he conveniently use an antiquated and inaccurate translation, it's wrongly interpreted to mean a "political vision for a country." Instead, it literally means, "Where there is no prophetic revelation, the people cast off restraint." Quite different. Essentially, "Where there is no Bible, the people are unrestrained and do wrongly." George W. Bush reportedly used a reference about Gog and Magog to convince the president of France to support the war in Iraq. Wrong circumstances and context altogether. I'm not sure I know exactly what Gog & Magog are, but I know it's not Iraq or Arabs or Muslims in this era before Christ's return. Not even close. Or what about Barak Obama's frequent use of Genesis 4:9, "Am I my brother's keeper?" to suggest that we should raise more taxes for government entitlement programs. Not necessarily! And that's not what Cain was opposing when God asked him the whereabouts of his (dead) brother.
While it's perhaps understandable that politicians would misrepresent the Bible, it's not understandable—or acceptable—for pastors! We simply can't do this. Paul wrote young pastor Timothy: "Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth" (2 Tim. 2:15). I've witnessed too many preachers who have twisted their Bibles to say things to fit a popular or political narrative.

Let's not lose our heads unnecessarily. Let us faithfully execute our office as if it is the most important office in the world. I believe that's exactly what it is. There are times to speak out where the Bible speaks. There are times to keep our opinions to ourselves where it doesn't. That way, our credibility only grows, because it is bound to God's. When we do speak we will speak with the authority of God. And if our heads end up on platters, it will not be in vain, it will be for the glory of God.